House of Assembly: Vol9 - FRIDAY 29 APRIL 1927
announced that he had appointed the Minister of Labour and the Rev. Mr. Mullineux to serve as members of the Committee on Standing Rules and Orders in the stead of the Minister of Defence and Mr. Sampson.
announced that the Committee on Standing Rules and Orders had discharged Mr. Sampson from service on the Joint Committee on Parliamentary Catering and on the Select Committee on Internal Arrangements and appointed the Rev. Mr. Mullineux in his stead; and had also discharged Mr. Sampson from service on the Select Committee on the subject of the Imprint Bill and appointed Mr. McMenamin in his stead.
with leave, and pursuant to notice, asked the Minister of the Interior:
- (1) Whether the Government has taken notice of the strike among the nurses of the Mafeking Hospital;
- (2) whether the Government approves of a native doctor operating on European girls and having the right to demand that the nurses should carry out his orders; and
- (3) what steps, in the absence of the Administrator, the Government is taking in support of the nurses?
- (1) Yes.
- (2) and (3) The matter is one which entirely falls under the jurisdiction of the Provincial Administration. As the Administrator is not absent from the province, but is only temporarily absent from Cape Town, I do not think that it need be considered impossible for him to act and under the circumstances I think that neither action nor an expression of opinion on the part of the Government is called for.
I beg leave with the permission of the House to make a personal statement with reference to certain remarks made by the hon. the Minister of Mines and Industries concerning me yesterday afternoon. I was not in the House when he first made reference to me, and therefore, I could not deal with them until I had the opportunity this morning of reading his remarks as reported in the “Cape Times.” The Minister stated that I was the attorney of the Anglo-American Corporation of South Africa, Limited, and, if he were not mistaken, also the attorney of Sir Ernest Oppenheimer. He added that I might be quite entitled to take part in the debate and to criticize the Bill, but that his own attitude would have been not to take part in, or vote on a matter upon which he had been consulted, adding later that this view was expressed—
Notwithstanding the Minister’s concluding remark, I ask that the House permit me to make this statement in order to avoid any possible misapprehension as to my position as one of its members. I have acted professionally in Cape Town as the attorney of the Anglo-American Corporation of South Africa, Limited, and I will assume that the hon. member for Kimberley can be treated as identical with that company of which he is the chairman. I have also acted in Cape Town and in South-West Africa as one of the attorneys of the Consolidated Diamond Mines of South-West Africa, Limited, and as the attorney of two of its South-West African subsidiaries since their inception in 1920. The knowledge I have of the diamond industry and of the diamond trade has been gained in the course of this work. I claim, therefore, that I am entitled to bring to bear, in discussing the public measure now before the House, the fruits of that experience. I have no interest, direct or indirect, in any shape or form in the measure before the House. The Minister suggested in general terms that I had been consulted professionally on some matter, which he did not specify. It might be inferred from this remark, that, in dealing as a member with the Bill before the House, I was furthering some professional interest. There is not the slightest justification for this statement and I repudiate it entirely. I have taken an active part, at the express request of my party, jointly with other members, in studying the measure and dealing with the projected am moments thereto, but all as part of my ordinary functions as a member and with the aid of an unfettered and uninterested judgment, and not at the request of Sir Ernest Oppenheimer or any other company or person. In the course of my speech on the second reading of the Bill I dealt with Sections 1 and 2 of the Bill relating to freehold land in the Cape Province, the limitation of owners’ rights, the prohibition of subdivision and the restriction of rights of corporate bodies, and the question of the limitation of output—all of them public questions and criticized by me solely from the point of view of their public interest. If the hon. Minister of Mines and Industries intends to challenge my right to deal on this basis with any matter that may come before the House, I contest the correctness of his view and shall continue to act in respect thereof precisely as heretofore.
First Order read: Third reading, Payment of Quitrent (Cape) Bill.
Bill read a third time.
Second Order read: Architects and Quantity Surveyors (Private) Bill, as amended in Committee of the Whole House, to be considered.
Amendments in Clause 1 put and agreed to.
Before we reach the amendments to Clause 2, I want to ask whether the hon. member for North-East (Rand) (Dr. H. Reitz) will be willing to allow them to stand over till I have moved an amendment to Clause 3?
I have no objection.
I move—
I second the motion.
I object.
Upon which the House divided:
Ayes—73.
Anderson, H. E. K.
Arnott, W.
Ballantine, R.
Basson, P. N.
Bates, F. T.
Blackwell, L.
Boshoff, L. J.
Brink, G. F.
Brits, G. P.
Buirski, E.
Byron, J. J.
Chaplin, F. D. P.
Collins, W, R.
Conradie, D. G.
Conradie, J. H.
Conroy, E. A.
Coulter, C. W. A.
Deane, W. A.
De Villiers, P. C.
De Villiers, W. B.
De Wet, S. D.
Du Toit, F. J.
Fick, M. L.
Geldenhuys, L.
Giovanetti, C. W.
Grobler, H. S.
Hay, G. A.
Heatlie, C. B.
Henderson, J.
Hugo, D.
Jagger, J. W.
Kentridge, M.
Keyter, J. G.
Krige, C. J.
Lennox, F. J.
Louw, G. A.
Macintosh, W.
Madeley, W. B.
Malan, M. L.
Marwick, J. 8.
McMenamin, J. J.
Miller, A. M.
Moffat, L.
Nathan, E.
Naudé, A. S.
Nel, O. R.
Nieuwenhuize, J.
Oost, H.
Papenfus, H. B.
Payn, A. O. B.
Pretorius, N. J.
Reitz, H.
Reyburn, G.
Richards, G. R.
Rider, W. W.
Robinson, C. P.
Rockey, W.
Roos, T. J. de V.
Roux, J. W. J. W.
Sephton, C. A. A.
Smartt, T. W.
Smuts, J. C.
Struben, R. H.
Swart, C. R.
Te Water, C. T.
Van der Merwe, N. J.
Van Heerden, I. P.
Van Niekerk, P. W. le R.
Van Zyl, G. B.
Vosloo, L. J.
Watt, T.
Tellers: de Jager, A.L.; Vermooten, O.S.
Noes—15
Badenhorst, A. L.
Bergh, P. A.
Brown, G.
Christie, J.
Cilliers, A. A.
De Villiers. A. I. E.
Gilson, L. D.
Heyns, J. D.
Pretorius, J. S. F.
Raubenheimer, I. v. W.
Steytler, L. J.
Strachan, T. G.
Stuttaford, R.
Tellers: Alexander, M.; Mostert, J.P.
Motion accordingly agreed to.
On the amendment in Clause 3,
I move, as an amendment to these amendments—
- (c) perform the work of an architect or quantity surveyor, respectively, for renumeration in respect of any premises within the boundaries of any municipality having a population of at least ten thousand Europeans.
Provided that nothing in this Section shall he deemed to prohibit—- (i) any person employed as an architect or quantity surveyor by the Government, the South African Railways and Harbours Administration, a Provincial Administration or a local authority from performing for remuneration, work as an architect or quantity surveyor in the regular course of discharging the duties of his appointment or engagement:
- (ii) any person having the right to vote as a member of—
the South African Society of Civil Engineers,
the South African Institute of Engineers, the South African Institute of Electrical Engineers,
the Institution of Civil Engineers, the Institution of Municipal and County Engineers,
the Institution of Structural Engineers (London),
the Association of Certified (S.A.) Mechanical and Electrical Engineers, or any similar member of some other similar institution, society or association which the Minister may by proclamation declare to be of a standard equal to that of one of the said institutions
from carrying out or performing
any function or exercising any power as such, which, if this Act had not been passed, such members as before mentioned might lawfully have performed or exercised; - (iii) any person from preparing drawings sufficient merely to comply with the requirements of the bye-laws of a local authority at a charge not to exceed the fees prescribed by architects by regulations made under this Act, provided that he registers his name with the Minister within six months after the commencement of this Act, and that all such drawings bear his name and address;
- (iv) any person who, while performing the work of an architect or quantity surveyor (as the case may be) in respect of any premises within the boundaries of a municipality having a population of less than ten thousand Europeans has registered his name with the Minister, from continuing to perform the work of an architect or quantity surveyor (as the case may be) for remuneration in such municipality, notwithstanding that after such registration the population of such municipality has increased to at least ten thousand Europeans;
- (v) any person engaged in the building trade or in any of the crafts or occupations subsidiary thereto from preparing, for remuneration, plans, specifications or quantities in respect of, and supervising, for remuneration, such buildings, portions or accessories thereof as he may construct or supply: Provided that such plans, specifications or quantities bear his name, occupation and address; or
- (vi) any person from being employed as a clerk of works for remuneration.
seconded.
If the amendments are passed will not the amendment of the hon. member for Pretoria (North) (Mr. Oost) be affected.
If hon. members prefer I will read the amendments in English first.
I only want to know what the position is.
I think under the circumstances this should stand over. An important amendment to another amendment is put forward, and it is not on the order paper. I move—
I second.
The hon. member should move the adjournment of the debate.
Well, I will move—
seconded.
I rise to support this motion, and would like very briefly to give my reasons for so doing. I would like to recapitulate, for the information of the House, a little of the history which has led to this amendment being moved. As you know, there is a big principle in this Bill. It affects not only the profession of architects, but many other professions. Should these professions be granted a protected title?—that is, should no one be allowed to describe himself to be of a certain profession and give out that he is a qualified member of such profession and lead the public in any way to believe that he is a member and that he is duly qualified unless he has passed the examinations and other tests prescribed by such professions? That, in the opinion of many hon. members, was a reasonable request. On the other hand, an alternative suggestion was—and the professions are very anxious for the House to adopt it—that the profession itself should be protected, not the title. Many members of this House, while very willing to concede a protected title are resolutely opposed to a closed profession. The promoters of the Bill, and I take it that they were honourable men, asked if they could come to a compromise and said to those of us who resisted the demand for a closed profession—
After discussion with the hon. member for North-East Rand (Dr. H. Reitz) and with the representatives of the architects it was decided that sub-section c of Clause 3, which protects the profession, would be dropped, and that the promoters would be fully content with a protected title. When the Bill was in Committee of the Whole House, and we were discussing Clause 2, the hon. member for North-East Rand, on behalf of the Society of Architects, formally accepted the position of protected title and withdrew the clause which gave them a protected profession. His speech will be found in Hansard (column 2136) and in the course of that speech he said that he must accept the deletion of sub-section (c) of section 3. That appeared to me to be a most emphatic pledge given on behalf of the Society of Architects, and it seems to me almost incredible that a society which consists, as I understand it does, of honourable professional men should induce any member of this House to come forward with an amendment which absolutely nullifies the honourable agreement arrived at with that society and agreed to by the hon. member for North-East Rand. The whole position is now completely altered. Had that clause been left in, or had we known that it was intended to introduce this amendment, it would have necessitated very considerable revision of other clauses. Now the House is in this position that if it accepts the amendment, unless amendments are moved as amendments to amendments we cannot further discuss the Bill. I must express my surprise, and I hope my words will go out to all the architects in South Africa, that after a committee of these gentlemen attended in the Lobby and entered into what we regarded as an honourable agreement on the part of that society, other members of the society should now repudiate their action and should induce a member of the House to put forward an amendment which entirely upsets what I looked upon as a gentleman’s agreement. I am more surprised than I can express that a society should lend itself to an action of this description.
The hon. member must confine himself to the motion for the adjournment of the debate.
I trust that the House will accept the motion for the adjournment, for if we accept the amendment many of us who are interested in seeing that the Bill is passed in a form which will be an advantage to the country as well as to the architects, will have time to go through the Bill with the promoters and endeavour to place on the order paper amendments which will have the effect of giving the Bill a workable form.
If the amendment which has been moved by the hon. member for Pretoria North (Mr. Oost) had Been merely to restore the position in which the Bill was when it was originally introduced members would at least have known what the amendment was about, or, if the hon. gentleman had placed the amendment on the order paper, the House would have some idea of what it is asked to do. Instead of that the hon. gentleman read out in an exceedingly indistinct fashion a long amendment, of the purport of which we on this side of the House have no idea. If Parliament is not to be made foolish there should be delay over this matter. Either the hon. gentleman must withdraw his amendment, or time must be given to the House to enable it to know what it is all about. I have inquired of the Clerk of the House, and I understand the position to be that if we agree to the motion to adjourn the debate the Bill will not be killed for this session, as having reached the report stage, it will automatically be placed on the paper for next Friday. If that is the position then any objection to the motion for the adjournment must disappear. Assuming I am right, and my information comes from the Clerk of the House, then we should agree to this adjournment. In any case, having regard to the circumstances under which the amendment has been moved, and the feelings already stirred up, there is no doubt that further time should be given in which to consider the position. It is six or seven weeks since the House was in committee and this change was agreed to, and these gentlemen have had all this time to decide upon what they wanted to do and they could have quite clearly set down an amendment on the order paper to restore the position as they wished it to be restored. It is to be deplored that the hon. member for Pretoria (North) (Mr. Oost) has come here without notice and has read this long amendment which seems to be the half-way house between the Bill as it originally stood and the amendment introduced in committee. I am not going to vote one way or another until I know what it is about. Therefore we should accept the motion for the adjournment. There is another reason. Accusations of bad faith are already being made in this matter. The Bill originally produced sought to protect the profession of architects just as the legal profession is protected. The hon. member for Griqualand (Mr. Gilson) got up in the committee stage and objected to that and said they were only prepared to protect the title, and that they would fight the Bill in committee unless the mover of the Bill accepted an amendment in that regard. In other words it was to make the Bill like the Accountants Bill, that is, to protect the title of accountants, and that, I understand, was the compromise arrived at. I was sorry it was arrived at. I would have liked the original Bill. But this House is not going to allow that compromise to be upset without very cogent reasons for it being done. It is not a matter of the rights and wrongs of the original Bill versus the amended Bill, but a matter of good faith and of the House accepting the position arrived at in committee.
Might I appeal to the hon. member to withdraw his amendment? We arrived at an honourable understanding, and this is going too far. Much as I dislike the understanding, I preferred the original Bill, but having accepted the understanding we should stand by it now. If the hon. member will withdraw his amendment my hon. friend on this side will withdraw his motion to adjourn. After all, the promoters have been put to a tremendous amount of expense and are prejudiced by this Bill not going through. I appeal to the hon. member to withdraw his amendment.
I only want to say a few words in explanation. It is possibly my fault, not that of the hon. member for North-East Rand (Dr. H. Reitz), if there is any blame in connection with the amendment introduced by me. I was unfortunately away from Cape Town while the debate on the Bill—which some hon. members attach so much importance to—took place. I thought that the clause which was deleted was of the greatest importance for the building up of a distinct architecture in South Africa, and not being bound by the decision of the House I thought that I could introduce the amendment, which is of the same nature as the clause deleted, but is easier for the country members because it provides that only towns with more than 10,000 white inhabitants shall come into consideration. I understand that there are hon. members on both sides of the House who agree with me in principle but who think that the principle has been laid down that the clause must be deleted. I should be the last one to do anything contradictory to the good name and traditions of the House. I want to repeat that I do not hope that any of the hon. members will blame the hon. member for North-East Rand in connection with what I have done here. It is my work and I take the responsibility for it. For the reasons mentioned by hon. members opposite I withdraw my amendment.
The fact that the hon. member has withdrawn the amendment does not alter the position which the House has before it. I suggest that the hon. member who has moved the adjournment should put it to the vote and set down the date for dealing with the Bill for next Friday. I think the House should do that because it would show the hon. member for Pretoria District (North) (Mr. Oost) and the hon. member for North-East Rand (Dr. H. Reitz), that the House objects to the attitude they have adopted this afternoon. We ought at least to put some penalty on the hon. member to show that we do not like the position. The hon. member for Pretoria District (North) moved his amendment in a manner difficult for us to follow, those of us who do not understand Afrikaans very well, and I feel that having promised the hon. member for North-East Rand we would see the Bill through in view of the compromise that I want to follow the hon. member. I believed he was going to do what he said he would do, and this is an awkward position to be placed in. Without going into the merits of the Bill this House should not tolerate such a position and we ought to vote for the motion so that we can have a week to think over the action.
In view of the fact that the hon. member has withdrawn his amendment I withdraw my motion for the adjournment.
With leave of the House amendment proposed by Mr. Oost withdrawn.
Is it not necessary to revert to Clause 2?
The. House decided to dispose of the amendments to Clause 3 first.
On Clause 3,
I move, as amendments to the amendment—
This is purely a consequential amendment, consequent on the victory of the platteland.
seconded.
Agreed to.
Amendment, as amended, put and agreed to.
Omission of Clause 4, amendments in Clause 5; omission of Clause 6, amendments in Clauses 7, 8, and lines 54 to 64 of Clause 9 put and agreed to.
On Clause 9,
I move—
seconded.
Agreed to.
Remaining amendments in Clause 9, new Clauses 8 and 9, omission of Clauses 10 to 34, new Clause 10 and omission of Clause 35 put and agreed to.
On new Clause 11,
I move—
seconded.
Agreed to.
New clause, as amended, put and agreed to.
Omission of Clauses 36 to 40, amendments in Clause 41, on pages 34-36, omission of Clauses 42 to 45, new Clause 13, amendments in lines 60 to 71 (on page 40) and lines 1 to 14 (on page 42) of Clause 46 put and agreed to.
On the amendment in lines 15 to 23 of Clause 46 (on page 42),
I move—
seconded.
Agreed to.
Amendment, as amended, put and agreed to.
Remaining amendments in Clause 46 put and agreed to.
Amendments in lines 37 to 39 in Clause 41 (on page 42) put and agreed to.
I move—
seconded.
Agreed to.
Remaining amendments in Clause 41 accordingly dropped.
Omission of Clauses 47 to 61, new Clauses 16 to 20, omission of Clauses 62 to 68, amendments in Clauses 69 to 71, and the omission of the schedules, put and agreed to.
Amendments in Clause 2 (standing over) and the proposed definitions of “work of an architect,” “work of a quantity surveyor” and “local authority” put and negatived.
Remaining amendments put and agreed to.
I move—
seconded.
Agreed to.
Remaining amendments in the preamble put and agreed to, and the Bill, as amended, adopted.
I move—
objected.
Third reading on 6th May.
Third Order read: House to go into Committee on the Native Affairs Act, 1920, Further Amendment Bill.
House in Committee:
On Clause 1,
I regret I was unable to be present last night. I understand the hon. member for Tembuland (Mr. Payn) raised the question as to whether these native councils would have jurisdiction over Europeans resident within those areas, and I understand that the Prime Minister said that would be so.
No.
Act 20 does not say whether they will have jurisdiction over Europeans or not. We have always understood that whenever Europeans were living within those areas they would not be affected in any shape or form, and that where they were rated they would be rated by the divisional council. We should like to be quite clear upon that point.
The position will be exactly the same as that of the Europeans in any other area to-day where these councils exist. Hon. members can well understand that we cannot make a difference for Europeans living on native areas in council areas which have not been proclaimed by Parliament as native areas, and these areas which are also native areas and also subject to the council. There would be no sense in it to distinguish between one and the other, and the result is it is contemplated that they shall be in exactly the same position as Europeans anywhere else. May I draw the hon. member’s attention to this, that we have here to do either with lands such as these which we bought lately in Glen Grey for the specific purpose of having natives there and for being native areas, or the other, which is practically the same, what we call Crown land, but Crown land already set apart for native purposes; so practically you must say it has to do only with native areas, the ownership of which rests with the Government, but which by the State have been assigned for the purposes and benefits of the natives in them.
I would like to ask the Prime Minister a question. I understand from the Bill there is no alteration in the position of any European owner. What is the position of European owners in a native area at the present moment—native areas you have already proclaimed probably?
Does my hon. friend mean the position of the European in native areas under the existing council? I am not prepared to say exactly in every respect what it is, but I may say, where these native councils are in operation, they are intended exclusively for native purposes, and these councils have specific authority to deal with this and that under the Act of 1920. They have that authority to deal, within these powers, with anybody on native ground within a native area, whether European or native. We are practically dealing with your scheduled native areas, which are areas where Europeans are not supposed to live or have rights at all, and we allow them there for purposes of trading and so on. As far as native life is concerned, the European, if I mistake not, is in every respect to be in the same position as the native. I am informed by the department that it does not affect the European, and the Act applies only to the native, and they alone can be taxed. A European cannot be a member of the council.
We wish to be quite clear that these regulations will not be applied to Europeans; for instance, there is the suppression of diseases of stock, the construction and maintenance of dipping tanks, the destruction of obnoxious weeds—have the native councils jurisdiction over European farms?
No. They have no authority over European farms, because European farms are not included in the native areas.
Yes.
No. They may be situated within the radius within which your native farms all lie, but they, as European farms, are not in native areas or native lands.
I may point out that a good deal of this difficulty has arisen owing to the way the Bill is drafted. [Clause 5 read.] It simply means that, so far as the Act of 1920 is concerned, it refers to native areas under operation at that time. Does my hon. friend intend to apply it to grounds which may come under.
Quite. That is the whole thing.
I do not think the Minister of Native Affairs is quite right there, from the judicial point of view. If you look at the powers given to the local councils under the Act of 1920, it gives them specific power to deal with the destruction of obnoxious weeds, the diseases of stock, etc., by bye-laws. It appears to me that European farmers living within the area of jurisdiction of the local council under the 1920 Act will be subject to such bye-laws unless their farms are specially exempted from the operation of the Act when the areas are proclaimed.
It states—
Now this will only be areas belonging to the Government.
Many natives have title, and it is not Crown land entirely.
The ground belongs to these natives, and consequently, it does not affect the ownership of Europeans. I don’t see how your European farm is going to be affected by this.
My hon. friend has not followed what I have said. The Act of 1920 makes provision for native areas, or areas that may hereafter be defined by Parliament. Does not the amendment of the Minister allow to be set aside native areas without the consent of Parliament? If so, it is altering the Act of 1920.
It is adding to, supplementing, the Act of 1920.
But the Act of 1920 had to have parliamentary authority.
Exactly Parliament has authority in future to declare certain areas native areas; but this section would give the Governor-General the right to proclaim certain areas as native areas, and when this has been done they would stand upon the same basis, as far as native councils are concerned, as an area under the Act of 1920 declared by Parliament to be a native area.
I have considerable difficulty in following the position as defined by the Minister. Quite clearly, under Section 5 of the Act, it is contemplated that native areas may hereafter be set aside by Parliament, or in other words, there is only one authority that can create native areas. I have looked through the Act to see whether there is any other machinery by which native areas can be created, and I find there is not.
That is quite right.
And the amendment says—
All that is done is by inference. I am quite certain, if the matter came before the courts, they would say that it is not sufficient, and that Section 5 is so plain—that native areas can only be constituted by Parliament—that it could not be extended by inference to the Governor-General. Does the Minister intend in future that the Governor-General in addition have power to create new native areas, as the term is understood under the Act of 1920? If so, why does he not put in a substantive amendment to that effect? If it is not the intention, why a somewhat—if I may use the expression without offence—clumsy amendment of this sort? It creates a considerable amount of misgiving and doubt in my mind as a lawyer. What the effect will be in the mind of the average person I do not know. If this is a point of drafting that has been overlooked, it will be better for the Minister to report progress, and for this to be cleared up.
There is, I admit, from the lawyer’s point of view, a good deal in what my hon. friend has said. The words—
after “Governor-General” might be added. The department is not anxious about this Bill, but the hon. member for King William’s Town (Maj. Ballantine) has been so insistent upon it that I thought of doing him a service by bringing this in. I move—
As the Government is buying new land the intention is that they should be included. It is not establishing a new native council
Nothing of the kind.
I just want to make the point clear to the hon. member for Fort Beaufort (Sir Thomas Smartt). In 1913 certain native areas were fixed and Act 23 of 1920 laid down that within a native area there could be a local native council. If an adjoining farm is added by purchase to the native territory then the native councils, according to the Act of 1920, cannot exercise authority over the farm so purchased. The Bill says that the Governor-General can determine that the native council shall exercise authority there, although the farm which is purchased does not become a native area.
I hope I am not under a wrong impression, but my constitutional soul is being disturbed by a reference to the possibility of Parliament authorizing the Governor-General to do certain things. Is that correct?
Oh yes.
I do not want the House lightly to depart from the spirit of the Act, which states that new native areas are to be set up by Parliament only, and not by the Governor-General. The amendment proposed by the Minister of Native Affairs will meet my original difficulty. He asks the committee to alter the Act so that in future native areas may be created, not by Parliament, but by the Governor-General. But that is a power which we should watch carefully. The right hon. member for Fort Beaufort (Sir Thomas Smartt) has pointed out that it is contemplated to use that power only where an existing area is extended by the purchase of adjoining farms.
There are certain areas belonging to the State which are to-day considered and treated practically as native areas.
And are contiguous to native areas.
Yes.
The purpose of everybody can be met if the Minister will narrow down his amendment to meet that case only. I am reluctant to agree to the Governor-General and not Parliament creating fresh native areas. I move—
I have no objection to that.
Amendments put and agreed to.
Clause, as amended, put and agreed to.
On Clause 2,
I asked the Prime Minister last night to give the House some information as to the intention of the Government in bringing the Glen Grey district under this particular clause. I do not object to the clause, but in view of the fact that the council has been established for 32 years, it should know the reason for this change. Neither the natives nor the council concerned have, I understand, been consulted in this matter, and unless the reasons for the introduction of this Bill are fully understood by them, a certain amount of dissatisfaction or suspicion may be caused. I hope the Minister will not make any change in the present position without giving the Glen Grey Council a full opportunity of ventilating their views on any suggested alteration in the system now existing.
As I pointed out last night, unless we take this authority with regard to Glen Grey, then it will never be in a position to avail itself of what the other native territories have. As far as I know there is always a fear amongst the natives that something may be imposed upon them against their will. However, there is no intention to do that, for I have always disapproved of any attempt to force these councils upon the natives. I am positive the time will come when they will ask for this, but until they want it, I don’t contemplate forcing it upon them. The natives also fear that they may be forced to come under the Transkei General Council, but there is no such intention whatever. All that is wanted is to put them in the same favourable position as the other native districts, so that they can avail themselves of the opportunity of having a general council, if they so desire, at any time.
Clause put and agreed to.
Remaining clause and title put and agreed to.
House Resumed:
Bill reported with amendments; to be considered on 2nd May.
Fourth Order read: Adjourned debate on motion for second reading. Native Administration Bill, to be resumed.
[Debate, adjourned yesterday, resumed.]
We had yesterday from the Prime Minister a very careful exposition of this measure, and as a result of that we understand the measure better than it was possible for us to do merely by reading the text. However, the alarm with which I first read the Bill has not entirely disappeared, as Parliament is being asked by this measure to give away all power to deal with native affairs. The powers conferred by the Bill are so great that it would be very difficult for Parliament to deal with them even if proclamations and regulations have to be laid on the table. Hence, the real effective control by Parliament over native legislation is taken away. It would have been much better if the Prime Minister had drafted the proposed regulations and appended them to the Bill or laid them on the table. Now the whole native code will be dealt with by regulation. We do not know at the stage what the regulations are going to be. Under these circumstances this Bill should have received the scrutiny of a select committee before it is proceeded with. We have been told that is difficult in view of the other native Bills, but it would be very desirable that they receive scrutiny by the Native Affairs Committee before we are asked to deal with them in committee of the whole House. Look at the provisions of Clause 4 and the tremendous powers given to the Governor-General in which the Governor-General may define the boundaries of the area of any tribe and deal with boundaries and the alteration of boundaries, and he may remove tribes, or individual natives if he is satisfied such native has been guilty of any offence as may by regulation be prescribed by the Governor-General. These are about the widest powers given by Act of Parliament you can conceive. What the Governor-General is going to prescribe we have not the faintest idea. The Prime Minister told us we could deal with the matter afterwards, but it is very difficult once it has been dealt with. Look at Section 21, in which the Governor-General may from time to time amend the provisions of the Natal code of native law. Section 22 gives very wide powers indeed. Under this clause laws may be repealed or amended and new laws may be made by the Governor-General by proclamation in the “Gazette.” Then you come to Clause 23, which has a safeguard in that proclamations have got to be laid on the table. Even so they are in force unless Parliament, by resolution, requests the Governor-General to repeal them. Section 24 is one which I drew the Prime Minister’s attention to when he addressed us. I cannot understand why he has taken powers referred to in sub-section (c). In (e) the Governor-General may make regulations for such purposes as he may consider necessary for the control, improvement and welfare of the natives and in furtherance of peace, order and good government. Why then was it necessary to put in (c)? It is an extraordinary provision under which you may prohibit gatherings for any purpose whatever, even if they are not for unlawful purposes. The Prime Minister gave as an example tribal fights, but this is dealt with under (b) and (e), and also under the ordinary laws. We have ample power to deal with people in that way under the ordinary law too. One short clause might have given the Governor-General power to do what he pleases in this regard, because the substance of parliamentary control has gone and the shadow only remains. There is just one thing I would draw the Prime Minister’s attention to before passing on to the contentious clause. He has put in, very rightly, in Section 14 that advocates and attorneys of the Supreme Court shall be entitled to appear in a native appeal court, but he has not put it in that they may appear at the native commissioner’s court, and I take it the Prime Minister’s intention is they shall be able to appear in any court. I suggest he moves an amendment at the proper time to Section 14 to put in “or a native commissioner’s court.” Now we come to one of the clauses which has caused a tremendous amount of discussion and criticism, namely, Clause 26. Before alluding to that, I want to congratulate the Prime Minister on Clause 28, because there is the only bright spot I see in the Bill under which it is recognised that natives are not always going to remain in a position of absolute inferiority, but they are going to have a chance to rise in the scale of civilization. Under that clause the Governor-General may grant exemptions so that they will not always be treated as savages, but on their merits with the same consideration as European citizens. As far as native problems are concerned, I am nearly always in disagreement with the Government, but I am glad that clause has been put in, because in it I recognize the germs of a new policy. So far as sedition is concerned, the law is not as clear as it was originally thought to be. For some time lawyers treated sedition as if it was under the ordinary English laws, but as the matter is now you cannot prosecute people for sedition unless it is established that there is actual proper or a state of public rebellion. You can still prosecute them if it amounts to high treason or for inciting to public violence. I am not suggesting that these things should go unpunished, but that the existing law is sufficient to meet these cases, that is, cases of high treason, public violence and incitement to public violence. The Prevention of Disorders Bill was not proceeded with, but lapsed at the end of the session, and has not been re-introduced. One legitimate criticism of the present Bill was reflected by the natives in their resolutions and meetings, in which they hit the nail on the head, and I propose later to read those resolutions. It is not that these people want to commit crimes, but when you bring in new legislation creating new crimes, and you want to apply them to one section, they are entitled to come and protest. They say, you make it a crime for the natives to commit any of these things, but not a crime for the white man. I cannot understand why the hon. member for Zululand (Mr. Nicholls) does not realize how objectionable it is from the point of view of those who want to do justice to the native to find a section applies in a native administration Bill only. The hon. member’s leader was right when he said that the logical thing was to take it out altogether, either deal with it as a whole or take it out altogether. You have your laws adequately dealing with the matter now. If you do not consider it adequate introduce a general law making it adequate.
Do you support a separate Bill?
No, my view is that the existing law is adequate, but I submit you want a better administration of the existing law. There is such a thing as constant incitement to public violence, but, under the Act of 1914, Act 27, we specially provide for it. If hon. members will look at the Act they will find powers in Section 7. [Clause read.] That is a section which would lead to the prosecution of numbers of people who to-day are allowed to go scot free. There is the law. You do not want to bring in new laws to deal with matters of this kind. That is a general law applicable to everyone. There are other clauses, too, of Act 27 of 1914, which deal with this subject. [Section 15 (2) (b) read.] You have got your legislation. That is a law passed in 1914. I am surprised that the law is not more often put into operation.
Do you disagree with the evidence of Mr. Lansdowne before the select committee?
I have read his evidence. I do not disagree with that evidence. I have just explained that he pointed out that under the interpretation of the courts sedition itself is no longer a crime unless it is connected with oproer. My point is that there are other crimes for which people can be prosecuted, leaving out sedition altogether, and that you can get everything you want by the administration of your existing laws. I say, further, that you must not be too thin-skinned about public speeches. There is a good deal of steam let off under our free institutions which is a good deal better let off in that way than kept underground. Propaganda underground is very much more dangerous than propaganda in the light of day, which may be subjected to criticism. I have never been in favour of too much legislation on the subject of free speech. The Prime Minister was candid enough to say that it was because of the Labour party’s request to him that he has dropped this particular clause. I think it was a splendid bit of work for the Union when the Labour party got this particular clause left out in its present form, and I only wish they would use their power in another connection and get something else dropped which may come before the House later on. I think the Prime Minister and the Labour party are entitled to great credit for what the Prime Minister told us, that this particular thing had been left out, I would like to read a resolution which was passed at a mass meeting under the auspices of the I.C.U., and held on the Grand Parade, Cape Town, on March 27th last. The mention of the word “socialism” always seems to stir the hon. member for Zululand (Mr. Nicholls) a good deal. I would like to point out, in fairness to this Union, the I.C.U., that they expelled the Communists from their organization some time ago. As I look upon this organization, it seems to me to be a native trade union. Why should not the natives be allowed to form their trades unions the same as the Europeans to form their trades unions and try and get better conditions for themselves?
What are you referring to? I never referred to the I.C.U.
No, not on this occasion, but the hon. member and his friends constantly do so. In the resolution adopted at the mass meeting to which I referred just now, regret was expressed that the Union Government had introduced and passed the first reading of the Native Administration Bill. The resolution affirmed that the Bill was unnecessary, and asked for its withdrawal on the grounds, inter alia, that the natives had at all times been loyal, orderly, law-abiding citizens, and that this Bill would violate the great principle of personal liberty, also that it was unjust and inequitable to introduce a Bill dealing with sedition, and apply it to one section only. The resolution further set out that the Bill was contrary to and violated the recently declared policy of the Union Government. Now these natives look upon this particular clause as an attempt to break up their trade union. That brings me to the reference of the hon. member for Zululand, who does not look upon the dropping of this clause as the work of the Labour party. He says it was the work of a socialist organization. When I asked him if he was referring to the Trade Union Congress, he said that was what the was referring to. That is not like the hon. member, who, as a rule, is a man of argument, and not a man of abuse. I was reading a book by the Webbs recently on the early history of the trade union movement in England. It used to be fashionable in England at one time in the early days to decry trade unions in the same way as hon. members do in this House.
I never mentioned the words “trade union.”
No, exactly, but the hon. member spoke in a contemptuous way of the Government having yielded at the behest of a socialist organization. I ask him whether that is a fair way of describing a congress of the trade unions of this country, the working men’s parliament in South Africa. He seems to have forgotten that these trade unions are recognized by this Parliament, that in 1924, under the Industrial Conciliation Act passed by the Government that he supported, they recognized these trade unions, and that those unions are registered under the law. These are registered bodies of working men who are under the law engaged in forming industrial councils to try and get industrial peace in this country, and the hon. member thinks to insult them by saying that the Prime Minister has given way at the behest of a socialist organization. That sort of argument won’t go down either here or elsewhere. The hon. member seems to have forgotten that the trades union congress is a congress largely of white workers. It is also a congress of some coloured workers who are members of unions affiliated to the organization. I look upon the trades union congress as one of the best factors we have got in South Africa making for industrial peace. If you did not have these unions, these big bodies, you would have a perpetual state of industrial war in South Africa. It is a great credit to this congress that, although natives are not members, they are on this occasion going to stand shoulder to shoulder with the native workers to get justice under this Bill. It is a great credit to them, and they do not deserve to be abused and insulted because they have done the proper thing. They have given the Prime Minister the very best advice. We have heard from hon. members over here that there are agitators going about the country putting up the natives against the Europeans. I very much deplore the attitude of anyone who tries to stir up strife, but do we hear condemnation of people who try to stir up whites against blacks? We do not hear anything about that. There are things going on in this country that I would not like to express my views on now, because I think they should be the subject of an inquiry. When it comes to a question of medical practice it does not matter whether a man is a native or not; the thing is, if he has behaved himself. These things are not a battle of black and white; they are a battle of the people who behave themselves and those who do not. You find the very same people who strongly take sides in the matter when it looks like a question of white versus black, are those who do not realize that it is just as serious a thing to put white against black as to put black against white. I do not see why there should not be a new policy, not to promote antagonism, but under which the two races would remain absolutely distinct, and yet there would be the utmost co-operation between black and white. The black races can be of the utmost possible benefit to the white races, to themselves, and to South Africa, if they are treated fairly and squarely, and not as an inferior people incapable of rising in the scale of civilization. The Prime Minister said that, except for 300,000 of them, they are children. I do not know whether one can go as far as that; they are rising very rapidly in the scale of civilization. There will never be a chance for South Africa unless we can realize that South Africa is big enough for Europeans and coloured and native races as well. What we have to try and do is to educate the native races of this country. The educated native is a much better man than the uncivilized one. You will not be able to exploit him; the white worker and the white manufacturer will receive the benefit of the uplifting of the native, and the whole of South Africa will receive the benefit. People have a mistaken idea that as long as you keep the native down the white man will benefit. As long as you keep the native down you will drag the white man lower and lower until he gets to the level of an uncivilized man. I do not like the wide powers given in this Bill, and I should like some enquiry to be made, before it becomes law, by way of a select committee. But in deciding to drop Clause 26 the Prime Minister has come to a very wise decision. I hope he will drop even his proposed amendment. Leave it out altogether, because whatever you put in it will be a recognition of the fact that you want to make one law for the natives and another for Europeans. Do not let the native get the idea into his mind, as he will by this legislation, that you are only going to punish offences within the scope of sedition when they are committed by natives. Under these circumstances, I think the rest of the Bill will not prove so contentious and may have a speedy passage, but I urge hon. members, many of them on this side, and especially those from Natal, not to ask the Prime Minister to put back against Clause 26 in its original form.
I think that I agree in more than one respect with the hon. member for Cape Town (Hanover Street) (Mr. Alexander), that it is a great pity that some clauses of the Bill were not thoroughly discussed in a select committee. Certain clauses are certainly far-reaching, and I think the people who are interested in them on account of their work in the country ought at least to have had an opportunity to thoroughly investigate them and discuss them with the Government. There are, e.g., Clauses 9 and 20 to which the hon. member for Standerton (Gen. Smuts) referred. He spoke very strongly last night, and said that the Government was making a frontal attack on the missionary societies in this country. I will not put it so strongly, and want to say that it is probably incorrect that the missionary, societies will be very hostile to the proposal of the Government, but I think those societies, who are doing so much for the native population, and have been engaged for so many years, ought to have had the opportunity of discussing certain clauses with the Government or with a select committee. In Clause 9 it is laid down what law shall be applied in the native commissioner’s courts. The provision of the Transvaal law which was so objected to by the hon. member for Zululand (Mr. Nicholls), because it lays down the standard of European civilization, is being so amended that we shall have the Natal point of view, although the Natal wording is being altered. Clause 9 (1) reads—
The Afrikaans translation is clumsy, and it speaks of “natural fairness,” and I think that it will possibly have to be altered. Then the sub-clause further provides—
I know that lobola is acknowledged by the Natal code and in the Transvaal, but in view of what is laid down in the succeeding clause, it is very important for us to understand what is meant by lobola. It does not mean the same thing to all natives. Even the Natal code acknowledged lobola, but not in the form the Zulu used to have it in the past. Only an amended form was acknowledged. Now the clause says that the court shall not be entitled to make any alterations with regard to lobola. Clause 9 (2) gives the court the right to take into consideration the altered circumstances of different tribes and the different customs. It is not exactly as the hon. member for Standerton explains, and if an attempt was being made to make everything uniform. Sub-clause (2) provides—
If one or other tribe applies a different system of lobola to that in use to-day in Zululand then the court will have to take notice of it. This is a matter about which there is a difference of opinion, even amongst the missionary societies. I know that the societies in the Cape and in the Free State are very strongly opposed to the lobola system. In Central Africa the missionaries are sometimes compelled to permit lobola in certain circumstances, because it has become impossible for Christian men to get wives if they cannot practice the principle. I do not know whether the question ought not first to have been fully debated with the people who really appreciate the danger of the system. I think it would be difficult not to acknowledge it, but I think that in some cases it must be accepted in an amended form, so that the evils may be prevented. We know that there is a kind of lobola among the natives which must not be confused with polygamy. This does not mean that the two go together. It is more a kind of evidence that a native has actually taken a woman as his wife, and it is said that our custom of giving a wedding ring is a relic of the lobola system which our ancestors practised. There is no doubt that it lowers the status of the woman, because she is regarded as the property of the family that has paid for her. The children, e.g., do not belong to the mother, but to the husband’s family, and in some tribes the lobola system has the very pernicious result that the family relations who contributed to and helped the husband to pay the purchase price will have certain rights over the person of the wife for whose purchase they have contributed. If we want to acknowledge lobola then we must, in any case, be certain which system we are going to acknowledge. I know that the system has its advantages. The native woman has a chance of being better treated under the present circumstances than otherwise. We know that it helps to make marriages more binding than what they otherwise would have been, and there is no doubt that it promotes virtue among the native women. The native woman knows how her own family will have to suffer and will have to repay the purchase price of her husband’s proprietorship is invalidated in any manner by her incontinence. These are advantages which are attached to it. If we are going to acknowledge the system then care must be taken to avoid some of the evils. Certain provisions are contained in the Natal code which are an improvement on the lobola System in force in other parts, and I hope it will be generally laid down where the lobola system is acknowledged that it will not take place according to the practice in many native tribes. The lobola system has always hitherto, to a certain extent, prevented polygamy. It was provided under the Natal code that a woman should openly acknowledge before a magistrate that she accepts the husband her family have provided for her, although even that does not quite prevent the evil. But if we abolish the lobola system we run the risk of completely undermining the choice of the woman in so far as it still exists under the lobola system. That we should not do. We should consider how far the Natal code can be applied throughout the country, and in addition as in the Natal code the maximum which may be paid, which a native has to pay to take another wife. I mention these few things to indicate the great value we should attach to the experience of the persons who have had to do, and obtained experience in connection with the matter. They should have been very fully consulted with regard to this lobola system, and have been given an opportunity of expressing their views before the Bill is passed. Clause 20 may lead to the complication mentioned by the hon. member for Standerton (Gen. Smuts) yesterday. I think it is desirable to also obtain and consider in connection with that clause, the judgment of those experienced people, especially missionaries. Their object is, as far as possible, to introduce Christian monogamy among the natives. If I rightly understand the clause, it really goes in the direction of encouraging polygamy, and precautionary measures are even taken against it by the native in his raw state, and I do not think that we should take it away. We know that in most of the native tribes, even amongst the least enlightened natives who still live in the most heathen state, it is felt that the system of concubines should, as much as possible, be opposed. They give, e.g., to the concubines and to the children of the concubines different rights than to those of the first lawfully wedded wife, or as the native says, the wife his heart loves. Under that clause we are going to give to the concubines, however many there are, the same right as to the lawfully wedded wife, and the children of the concubines will have the same rights as those of the first wife. In this way we are taking away the higher status of the first wife, the lawfully married wife. That is how I read the clause.
The concubines are also legal.
They must, indeed, be entered up as lawful in the register, but it is a point which ought to be looked into, and which we should debate in committee. The whole matter of lobola, of the status of the native wife is certainly a thing that effects the honour of the community, and we must take care that we do not undermine the self-respect of the concubines as it still exists to-day. The great grievance of the concubines is often that enough is not paid for them. A missionary told me quite recently that a woman came to him and complained that too little had been paid for her. She had only one eye, and so only one ox was paid for her, and the other women then mocked her because she was only worth one ox. That self-respect certainly serves to somewhat prevent concubinage, although the other evils remain. Then I am very glad that it is provided in Clause 24 that the Governor-General shall have power to promulgate appropriate regulations about all matters concerning the exhibiting of undesirable pictures in locations, native territories, etc. This is something which has long been necessary, and I want to direct the attention of the Minister of Native Affairs to the fact that it will possibly be necessary to go a little further. The prevention by regulation of the exhibition of undesirable pictures—probably films are chiefly intended, in any case they are included—is very good, but, according to the Bill, it only applies to locations and special native areas. As if natives were only found there! We surely do not forget that natives are walking about our streets. There are thousands of natives in the towns among the white people, and in towns like Cape Town there are special bioscopes for natives to which thousands of natives go. The pictures often shown are certainly not of such a nature that they ought to be viewed by natives at the present stage of their development. I do not wish to speak of films only, but there are often pictures which are used for advertising purposes which are such a kind that we seem to forget that natives are living in our midst. It especially came to my notice in a Free State village one day last year. When I was walking in the street I saw a large poster of the play “No, No, Nanette,” a play which made such a sensation in South Africa, and which, doubtless many hon. members have seen. I do not wish to attack it, although it was advertised in such a way so many plays are advertised now-a-days with a tendency of which we have heard so much in America lately, viz., a more immoral tendency. This advertisement to which I am referring particularly attracted attention by showing that in the play about ten women are exhibited performing on the stage in bathing costume; women who, according to the impression got from the advertisement, are nearly naked. In connection with all we hear about the black peril it was certainly not a thing which would do the native good to see. I saw about five natives standing in front of the advertisement, and I could see from their faces and movements what remarks they were making.
Did you go and see the play?
I am not talking about the play itself. I twice had a free ticket sent me, but I did not go once. It is in any case, not a matter to joke about. It touches the honour of the country, and the moral development of the native who lives in it. Then I want to say a few words in connection with Clause 26, about which so much has been said. I do not agree with the hon. member for Cape Town (Hanover Street) (Mr. Alexander) that we ought to emphasize that the native population of our country ought to be treated to a great extent as children, and with regard to the advertisements, some of them are such that we do not want even our children to see them. We must bear in mind that a large part of the natives in the country are to-day still in the childhood state of development, and I think we should to a great extent view Clause 26 from that standpoint. I agree that we ought to go very carefully to work in curtailing liberty. It might have a dangerous result on special organizations, e.g., on organizations which are out to improve labour conditions among the natives, and that we should take care that they do not come under the prohibition. But there can be no doubt that we need legislation to deal more effectively with certain agitators who trade upon the childishness of the native. Recently, I read the interesting report of the Native Affairs Commission, issued shortly after its establishment in 1920. One of the first things the commission referred to was the danger of that class of agitator to the natives. Inter alia, I noticed that the commission, which stated that they were striving to bring about a good understanding between the whites and the natives, but also chiefly wanted to advance the advancement of the natives, accepted as their policy as is stated in the beginning of the report that the commission, in the first place, is the friend of the native, and as such, will regard the advancement of the natives with every sympathy. Not only the Native Affairs Commission, but everybody, and the Government also, must strive after a healthy understanding between black and white. But even with this ideal before us the Native Affairs Commission at once pointed to the danger of half-educated agitators among the entirely uneducated native community. I fear that the hon. member for Cape Town (Hanover Street) is thinking of his native electors in Cape Town when he thinks of the native population.
No, that is not so at all.
I think that he does not appreciate the state the natives in the country are in, and how dangerous it is to permit people to go among them preaching doctrines which they cannot understand, and which may have an injurious effect. There is a danger that there may be a collision between the whites and the natives which may cause bloodshed if we do not take steps to control the agitators. I am in favour of the Government giving every guarantee for natives to be organized in a constitutional way for legal and ordinary improvement of labour and social conditions. I think, however, that a law must be made to control the agitators, because if that is not done we shall soon have bloodshed in the country. Matters have reached such a pitch to-day that it will not take very long. Hon. members have read what happened recently at Heilbron, where, on both sides, bloodshed was spoken of. I think that it is not necessary, as the Prime Minister said, to have sub-clauses (a), (b) and (c), and I also think that sub-clause (d) is very vague, and that it does not actually touch the real question. I think the amendment moved by the Prime Minister last night wards off a great deal of the danger, although I should have liked to see that something was left of what was proposed under sub-clause (1), viz., that the Governor-General should have power to make regulations to prevent the natives being stirred up to disturb the peace and order of the Union. I know that the fear exists that trade unions will come under it, but there are doctrines, however, which are being spread, of which no one can say that the intention is to stir the natives up against the whites, but they may yet have that effect, because we know the natives are very ripe for it. I hope the Minister will retain something of sub-clause (1); whatever is done, I hope that the Minister of Native Affairs will not completely abandon Clause 26. If we mean well By the natives and white people, then the position is such that we must prevent the state in which the natives are living being exploited by people who take no account of the consequences. If the Minister withdraws the clause, and does not put a similar one in its place, the result will be that, within a short while, we shall have a state of affairs in the country which will have the most far-reaching results to the detriment of the white and native population.
It is necessary, as far as possible, to carry the confidence of the natives, having regard to the fact that they are not represented in the House by people of their own kind. It seems to me there is very little in this Bill which can be criticized as being likely to offend the susceptibilities of the natives, or lead to any resistance to the application of its provisions. The hon. member for Cape Town (Hanover Street) (Mr. Alexander) thinks the Government have taken too much power as regards legislation by proclamation, and that we were giving away to some extent the powers of the House. Nobody views with more alarm the tendency of present Government, and this Government in particular, than I do in taking to themselves discretionary powers which can be used as and when they think fit. I believe a good deal of this tendency is due to the fact that Ministers and their advisers have not thought out beforehand the proper application of the legislation with which they deal. In dealing with legislation relating to natives who cannot be called, in the ordinary sense of the word, civilized, I cannot think that objection applies so much. The natives like personal rule, and as the hon. member for Zululand (Mr. Nicholls) said last night, the native appreciates the fact that the Governor-General is his great chief. That habit of mind is probably responsible for the practice that has prevailed for many years, I believe in the Cape Parliament time, and I think it was introduced first by Mr. Rhodes, of making the Prime Minister specially responsible for native affairs, and that has a lot to recommend it. I do not think many of the provisions of the Bill can be criticized, because they give the Government too much power. It is highly undesirable that a mass of the ordinary administration should take up the time of this House, as it might, if too little was left to the discretion of the Government, lead to the production of political discussions. Therefore I find nothing to disagree with in the provisions relating to land settlement, judicial procedure, the marriage laws and legislation by proclamation. A great many of these provisions have been, to my knowledge, in operation in Rhodesia for many years past, and many of them might have been copied word for word from the Rhodesian legislation. That legislation has worked very well, and I do not see why this Bill should not work well. It is true in different parts of this large country, stretching from here to the Zambesi, the characteristics of the natives differ, and legislation that suits one part need not necessarily suit another part. But, as the hon. member for Zululand (Mr. Nicholls) said, there are a great many characteristics in common between the natives of South Africa. There are a great many legal provisions which, being suitable to one district, may be safely applied to others. I do not think there is any likelihood of difficulty in that respect. But there is one matter in which I think the Bill is rather deficient. The Bill, of course, looks to the fact that the vast majority of people to whom it will apply are people living as tribes and not treated as civilized individuals, and the Bill in Section 28 makes provision for exemption of civilized natives. I think that is a very necessary provision, because the provisions in some of the early sections of the Bill are undoubtedly of a somewhat drastic nature, if it is thought that they are going to apply to civilized persons. In one section, for example, any native can be deported from one part to another if he has committed any offence in terms of this Bill. As the hon. member for Hanover Street (Mr. Alexander) has already pointed out, offences are created under this Bill. The Government may make regulations, and for disobedience of those regulations a native may be, for example, deported. I think it is quite right that that power should exist in dealing with the uncivilized native, but when it applies to a civilized native that is a very different thing. Is it to be contended that a man who is civilized, educated, who is, if you like, a voter in this part of the Union, who is qualified as a medical practitioner, to take a case which has been alluded to, is to be treated exactly in the same way as an uncivilized native, and to be liable to deportation for disobedience to some regulation which is not in existence today and which may be created for some special purpose in terms of this Bill? It is very difficult to provide for all kinds of cases, but I think that the solution of the thing would be to make certain exceptions in that particular section and say that this shall not apply to the later section, and when we come to the later section see whether the grounds of exemption cannot be enlarged. The grounds of exemption in this section are restricted. There is to be no exemption relating to taxation and liquor. That is in direct conflict with the clause which was inserted in the Bill which the Minister of Justice put before the House in dealing with liquor matters. In that Bill there was a clause which specially provided for the exemption of natives. I think we must all of us, at any rate those of us who live down in this part of the world, have come across cases which show the absolute necessity of making provision for dealing with natives who have become civilized. I have got cases in mind which have come within my personal knowledge. One is the case of a man who has been a native teacher, who can read and write English and, for aught I know, Dutch as well as any of us, and that man to-day is treated, because he is technically a native, as a native; for example, as regards the legislation for the tax which was imposed the year before last. The proceeds of the tax imposed by Act 41 of 1925 go to the development fund, that is, the fund provided for the development of the native territories. That man has lived all his life in the Cape Peninsula, he has no more to do with the native territories than I have, and yet here he is treated under this Act as a native, and so he has to pay poll tax, the proceeds of which go to the development of the native territories.
That is not so.
I have a letter which the man received from the official concerned, in which it is clearly stated that he is liable to the tax imposed by this Act of 1925. [Letter read.]
That is quite so, but the proceeds do not necessarily go to the development of the native territories.
Then I know of another case. This man is, technically, a native, but he has never lived as a native, and does not know any native language. He is married to a coloured woman. He has to pay a tax, and some part of the money goes to the development of native territories. Those are examples, and there must be many others, and I say that I think more should be done to indicate that the House does sympathize with the position of these people, and when we come to the committee stage, I think the exemption should be made easier and the grounds on which it may be given should be somewhat enlarged. There is only one other point to which I want to refer, and that is the vexed question of Section 26. My view of the matter is this, that the clause in itself, apart from any context and apart from any previous history, does not seem to me an unreasonable clause, either as it existed originally, or as it is now proposed by the Prime Minister, but the trouble is this, that we had this so-called Sedition Bill introduced, and hon. members on the cross benches made a clamour because they thought it was going to interfere with their activities, and so the Government did not persevere with that Bill. Then comes this Native Administration Bill, and the clause, to all intents and purposes, is taken out of that Sedition Bill and put into this Bill. Naturally the natives say—
If that Bill had gone through in its original form, I do not suppose the natives would have objected, because the clause in itself is not unreasonable. There are undoubtedly people who go about making trouble amongst the natives, and I think it is quite right that the Government should have power to lay these people by the heels, whether they are white people or natives, and personally I think there is more trouble from white people in that respect than there is from natives. I read recently some reports of speeches by a gentleman who used to be a member of this House, Mr. Andrews, and another gentleman called Mr. Glass, who are leaders of one section of the labour movement. They assured the natives of their support in resisting this clause in the Bill, and strongly advised them to follow the methods that had been followed in Russia and now being followed in parts of China, and thereby get their freedom and get control of the country. That is mischievous, and I think that when men make speeches of that type to natives, it is desirable that they should be laid by the heels. I have no doubt whatever —I do not want the Prime Minister to divulge information which would not be in the public interest—but I have no doubt that there are in this country agents for communist or bolshevist organizations, directed from London or Moscow, and I have not the slightest doubt that they are spending some money. I hope and believe that these people are known to the police. I have reason to believe they are known to the police in London, because I was told so on good authority. It is quite right there should be power in any legislation to deal with these people whenever they set to work to stir up trouble among the native population. We must try and deal with the natives by inspiring them with confidence in the manner in which we handle them, but there must be people among them who think they can best show their utility by being mischievous and stirring up trouble. It is quite right there should be powers to deal with those people, but, as I say, it is most unfortunate that because the original Bill seems to have conflicted with the aims and objects of some of the hon. members there and their friends that that Bill was dropped and these special clauses were put in. I quite agree that the clause the Prime Minister now proposes is an improvement on the previous clause, but I do think it would be better if these clauses were embodied in a general Bill, and that no question, therefore, should arise of special legislation directed against the natives which might cause a certain distrust as to the intentions of the Government. I have no doubt, when the Bill comes to the committee stage, we can perhaps improve, or try to improve, some of the clauses. The success or otherwise of the Bill will, of course, depend upon administration. I have a good deal of faith in the administration of the Native Department. I think, as far as I have seen, that they have the interests of the natives at heart, and I think the fact that we have a Native Affairs Commission is also a very valuable safeguard. When you have people specially selected for a commission of that kind by virtue of their knowledge of native affairs, their opinions should be made known to this House.
This Bill, of course, only has reference to native administration, and the Bill has been drafted after years of investigation among the people who had to do with the government of natives. We can therefore take it that what is here proposed is based on the experience of men who have been working among the natives. The first part of the Bill deals with the administration of native affairs by the appointment of commissioners. I do not know whether it is known that a few years ago, under the late Government, the Public Service Commission abolished a certain number of native commissioners, and that magistrates were appointed at some places to also hold the office of native commissioners. The experience we had when we went about during the recess to explain the native Acts to the natives is that the natives of those districts where there are commissioners are, as a rule, orderly, obedient, and willingly listened to what we had to say. But it happens that native commissioners are appointed who are at the same time magistrates of a district where there are a large number of Europeans. Hon. members will appreciate that they have their hands full. They have to do the administrative work among the Europeans, act as civil officers and look after the farmers’ interests, and in that connection attend numerous meetings of farmers, etc. The result is that the native administration of such a district is neglected. Natives are peculiar in this respect, that they want a head to look up to. A native likes to know who is the head of his district, apart from his own chief, and it occurred that we met natives who said that their native commissioner was their father, and if there was anything to be explained he would do so, and he would do what is right. I am glad that the Minister is again returning to the system of native commissioners. In districts like Waterberg, with its 60,000 or more natives, the magistrate cannot possibly do all his own work and that of the native commissioner as well. The native administration is then carried out by a junior clerk. Large districts, such as Pietersberg, Waterberg, and others with many natives, ought to have a separate native commissioner. It may cost the country a little more, but it is in the country’s interests. Then I come to the powers of the chiefs among the native tribes. I admit that there is truth in what the hon. member for Zululand (Mr. Nicholls) says, viz., that the whole policy followed in South Africa in past years was the breaking up of the tribal powers of the chiefs. The whole administration of the Cape Province, to be precise, was intended to break down the tribal life of the natives. In Natal the tribal system was almost completely maintained, in the Transvaal still, to a certain extent, but not so much as in Natal. Now by this Bill certain powers are again being given to chiefs with regard to the exercise of judicial functions. It is a step in the right direction. The hon. member for Zululand said that two members of the Native Commission were schoolmasters who were working on the line of breaking down the powers of the native chiefs. I must say that my experience during my co-operation with them was that the hon. member is not correct. They work, as far as I can see, on the lines that the native chiefs will also have to adapt themselves to existing circumstances, that it can no longer be permitted that a chief should be absolutely ignorant of the point of view and way of living of educated people. Their aim is that the native chiefs shall receive a certain amount of education with reference to the laws. The other principle is with regard to native customs. They are mostly based on the lobola system. The hon. member for Winburg (Mr. van der Merwe) said that we must be careful, and not go too far in this connection, so that we do not come into conflict with the churches. I want to point out to him that there have often been difficulties in connection with the lobola system. The courts do not acknowledge that system. It occurs when a native comes to court and wants to know how much lobola he must pay, that the court will not acknowledge it, and refuses to take such a thing into account. It has never been acknowledged in the Transvaal in the past, although mutual arrangements have actually been made, and the natives always thought that it was not right for the lobola not to be acknowledged. He pays lobola, and subsequently has no recourse against the contract breaker. I want to go further and say, notwithstanding the arguments of the hon. member for Winburg, viz., that to a certain extent the morality of the native is advanced by that system, because if an offence takes place with a native wife then the offender can be fined by dealing with the lobola. But under existing circumstances a young native in many cases refuses to pay the fine, and says that he does not come under native law, and that the European law does not acknowledge lobola, and that he therefore need not be afraid. I think the natives have all regarded this as a great grievance, and I am glad to see that the grievance is being met in this Bill. The hon. member for Standerton (Gen. Smuts) said yesterday that great difficulties would arise because the person presiding would not know whether he had to administer the European or the native law. But even in the Cape Province, where native law does not apply, natives’ laws are applied by a special court. That will, of course, depend on existing conditions and circumstances of the case, and both sides will have to agree to have their case heard by such a court. That will give satisfaction to the natives. The magistrate dealing with the case will be quite competent to say which cases should go to the native court and which not. If such a native court is established, where only native cases are heard that fall under the native commissioner, then it will also be much cheaper" for the natives in future. It happens to-day that a native possibly goes for some trifle to an attorney. The attorney is instructed to sue another native. The little matter comes before the court; it is postponed, other witnesses have to be subpoenaed, and in the long run it costs the poor native a tremendous sum, while otherwise the matter could be disposed of in a few hours and the native would be satisfied. Now the hon. member for Cape Town (Hanover Street) (Mr. Alexander) has strongly protested against native legislation by proclamation. I think the practice has been followed for 50 years in the Transvaal and the Cape Province, of enforcing native laws by proclamation, and there is not the least dissatisfaction about it. In most cases, if the measures are not very urgent, and if there are Native Councils, the measures will first be submitted to the Native Council, and then sent for approval to the secretary for native affairs, and then to the Minister of Native Affairs, and in this Bill provision is also being made for them to go to the Native Affairs Commission as well. I do not think there is great danger in the proclamation system. I do not think that we should be committing an injustice to the native. Parliament is always there to intervene in the last instance and to prevent injustice. Then the hon. member for Winburg spoke about the rights of the natives when they were married by Christian rites, and he argued that we were adopting a line in the Bill which would lead to the increase of polygamy. The hon. member for Standerton said the same thing. But that course is actually being taken to prevent particularly hard cases. What happens? A native has three or four wives, afterwards he is influenced by a missionary or someone else to take a lawful wife, and to be married in church. He does so, and simply sends back to their parents the four or five wives he had under native law. The wives have absolutely no claim to compensation. What is now proposed is merely that when a native marries, he must first make a declaration how much property each wife possesses, and how much he will bequeath to a specified wife and her children. The native will therefore no longer be able to say, “I now have a legal wife, and I no longer acknowledge the other wives.”
What about community of goods?
I have not yet gone into that. Then I come to the clause about sedition. It is said that this Bill is not the best suited place for incorporating such a thing. I do not agree. We absolutely need some such thing for the control of the natives. We must prevent the possibility of causing insurrection amongst the natives by means of some person or other who wants to stir them up. It is quite germane in a Bill which deals with the administration of natives, and I am a little sorry that the Minister of Native Affairs has agreed to water down Clause 26.
Why a “little”?
I think that the clause is absolutely necessary. Now hon. members say that we must take it out, and introduce it in a general Bill on sedition. I doubt, however, whether Parliament will pass it, and do not know whether the Opposition will be in favour of it, but I agree with the hon. member for Zululand that we must not water down the clause. I am speaking here not only from the standpoint of the European, but also, and especially, for the natives themselves. I have been about the large native territories, such as Zululand and the northern Transvaal, and have seen how very easily influenced they sometimes are by an educated native so that one is astonished. I saw in Zoutpansberg, when we addressed a meeting of thousands of natives, how an educated native carried everyone with him by his eloquence. Even the chiefs agreed with everything that he proposed. The natives, of course, are very much more impressionable than the Europeans. We would say that someone was a fanatic, but if he told the same stories among the natives, then quite a different impression is created. It is said that the natives regard the inclusion of the clause as a reflection made upon them, but I want to quote a proposal which was introduced into the Transkei General Native Council. The Government was respectfully requested in the motion to consider the taking of immediate steps against the propagation of dangerous doctrines by Dr. Hansford Wellington and others, because they might have serious results, especially in the Mount Fletcher district. I do not know whether the motion was passed or not, but the Council is still in session, and it will probably be passed. If the natives in the Transkei, where they are fairly progressive and educated, see the danger and appreciate what the results may be, then I think this House should give its attention to the matter, and as protector of the natives should see to it that the agitators do not subsequently bring the natives into great trouble. If we do not take care, then later on a dispute will arise between the natives and the whites. We must prevent sedition being preached amongst the natives, and I therefore want to appeal to the Minister of Native Affairs not to give up Clause 26. He has now amended it a little, and it is not so clear to me as the original clause, but I am not a lawyer. If natives commit the offence of incitement, the Government should have the power of arresting them and putting them in gaol. The people who eventually suffer will not be the Europeans, but the natives, because the latter will later on do something which will oblige the Government to exercise discipline over them, and they will have to bear the consequences of it. I hope, therefore, that we shall not run away, but will pass the clause with regard to agitators.
I heartily support the Bill as it is printed, and I am very sorry the Prime Minister contemplates altering Clause 26. The hon. member for Cape Town (Hanover Street) (Mr. Alexander) desires the removal of this clause on the ground that the Government already possess all the powers they require. I venture to tell him that he is wrong. Last April a native, Thaele, addressed a seditious gathering of natives. I called the attention of the Minister of Justice to the report, and pointed out that a continuance of this sort of thing would lead to bloodshed, and he agreed. I said—
but the Minister replied that the Government had not the necessary machinery, but that a short sedition Bill would be drafted. That was done last session, and I sat on the select committee which considered the measure. Now the whole country is deploring the withdrawal of that Bill, this withdrawal being due to the unholy alliance between the socialists and the Nationalists, the former placing a pistol at the heads of the latter and making them withdraw the Bill. The lack of machinery to deal with this trouble is most serious. A meeting of natives was held at Johannesburg on March 31st, which was addressed by Mr. Andrews, the secretary of the trade unions. Mr. Andrews said—
Mr. Glass, another member of this organization, addressing the same meeting of natives, said—
Without Clause 26, or a sedition Bill, these men are free to carry on this propaganda. The hon. member for Waterberg (Mr. van Niekerk) told us that he was at a meeting in Zululand, and he found that educated natives had an enormous influence on the less educated ones. How much greater influence, therefore, would Europeans such as Mr. Andrews and Mr. Glass have Are these men to be allowed to go about and to achieve their object, and to bring about bloodshed between Europeans and natives’ The hon. member for Waterberg fears that, and he is in a position to know; for one thing, he is a member of the Native Affairs Commission. He has warned the House, and I re-echo his warning. Every farmer I am facing now in this House wants these powers, and the country wants them. Why withdraw Clause 26, as it meets the situation? I am sure there are sufficient members to carry the clause. Let the Prime Minister realize the danger which is facing the country, and leave the clause in the Bill. The Prime Minister is to be congratulated on the introduction of the measure. Clause 2 gives protection to a tribe against its chief: in one case I have heard of a chief who bought an expensive motor-car, and to pay for it he imposed a levy on his tribe. The power given to remove a native from his own area to another area is a very necessary one. It is almost impossible to farm stock and sheep on account of thefts, and there is no greater deterrent to sheep stealing than the removal of the offender to some other part of the country. As to Clause 9, I am very pleased to see that the Government does not intend to interfere with the old institution of lobola. If that were interfered with, I am sure it would be the speediest means of bringing about a revolt amongst the natives. I am glad the Prime Minister has strengthened the power of the native chief. We want to maintain the power of the native chief the same as in the past, and if the power of the chief is maintained, then the father of the family should also be supported, because that would prevent the moral degeneration of our native girls, and in this direction it is deplorable to what extent degeneration has taken place. The hon. member for Hanover Street (Mr. Alexander) deplores Clause 24—the power given to the Governor-General with regard to ordinary meetings. If the hon. member lived in Natal, where we have one quarter of the whole population of the Union, and a population which is most warlike, he would not think the same with regard to these gatherings at which beer is always drunk so that the fire is put in the grass. Before these native beer drinks take place, it is the custom to give notice, and the Native Affairs Department is always an fait with these things in the district, and they should have the power to prevent meetings of native tribes when it is necessary. No season passes in Natal but where these gatherings take place there is always fighting and bloodshed. It is the nature of the Zulu. He is a warlike man, and gets rid of his superfluous energy by fighting, like the Irishman. Clause 25, dealing with the pass laws, is also very necessary, because the law is so chaotic that it is entirely inefficient. Coming back to Clause 26, I hope the Prime Minister will let it remain as it is.
Why?
To prevent what happened in the Bambata rebellion of 1905 and 1906 when I lived on the borders, and I recollect we had to remove our families to a place of safety, and then return, shoulder our rifles, join the commandoes and protect the country. That rebellion persisted until 1906, until eventually the Government had to capture Dinizulu, the king of the Zulus, and put him on his trial, but not until after many valuable lives, both European and native, had been lost, and cost Natal Government one million sterling. Prevention is better than cure, and we must pay attention to the writing on the wall. Not long ago the secretary of the I.C.U. said that unless the native houseboys receive seven or eight pounds a month, they would go on strike. Once on strike they would become skibengas, which is a Zulu word for outlaw, and we have to spend much of our time dealing with these skibengas, who roam about the big towns, and are responsible for many of the murders. I am in favour of the law preventing natives from carrying weapons. If you read the papers, you find when a native commits a crime, it is usually with a knife. I congratulate the Prime Minister on putting in that clause. Clause 28 deals with exemptions, and the native, to enjoy the privileges of civilization, must qualify for it. We have well over 1,250,000 natives in Natal, and in the last 17 years, since Union, it will show you how slow the evolution is, because only 1,144 natives have taken up letters of exemption. There has been a lot of criticism about the alteration of the native code by proclamation. Is this House to bring in a Bill every time we want to alter the native code? That would be absurd. We have altered them seven or eight times by proclamation to my knowledge, and it has worked well. In conclusion, I hope the Minister will not withdraw Clause 26.
I think we feel on all sides of the House that this Bill is urgently required, not only in the interests of the Europeans, but also of the natives. I do not think there is one hon. member in the House who has noticed the state of affairs recently who will approve of the speeches that are bang made. I do not think the hon. member for Cape Town (Hanover Street) (Mr. Alexander) will approve of the speeches which have been made in the north. I am glad that the Minister of Native Affairs has introduced the Bill, because we all feel that an end should be put to the seditious language and to the unrest which is caused by such speeches. The hon. member takes offence at certain things, but I want to ask him to notice the natives in the north, and not those that he sees in Cape Town. Natives cannot be treated in the same manner as Europeans who have advanced and are educated. It is impossible. Even the natives feel that something should be done in their interests. The hon. member for Waterberg (Mr. van Niekerk) said that the natives of the Transvaal had proposed a motion against the agitators who were going round there stirring up the natives.
Business suspended at 6 p.m., and resumed at 8.7 p.m.
At the adjournment this afternoon I was pointing out what took place in the interior; how speeches were being made which stirred up the feelings of the natives. What is more, the feelings of the Europeans are also being aroused by the speeches, and as the representative of the Heilbron district, I feel compelled to speak about what took place at a native meeting there, and I want to give a short report. The secretary of the I.C.U. said—
Therefore, he inveighed against Christianity, and advised the natives to have nothing to do with it, just as little with the churches as with God. The natives would revolt, the speaker declared, if they did not get their way. The Messiah had arisen in 1924, and it was Kadalie. He would shake off the bonds of slavery. The white men were fools and swine, he went on noisily, but as true as God, he prophesied, blood would again flow like water. I ask hon. members what the influence of such a speech will be on the native meeting, 80 per cent. of which consisted of illiterate listeners. What would take place in the minds of the natives? Are they not made bloodthirsty? If such speeches continue then we may expect that there will actually be bloodshed later on. At Heilbron, at any rate, if another such meeting is held, I fear the worst. I hope that an end will be put by legislation to that kind of speech because it is not in the interests of the natives nor in those of the Europeans. The hon. member for Cape Town (Hanover Street) is sincere when he pleads that a distinction should not be made between Europeans and natives, but I want to repeat that he is not an authority on the point. He knows very little of what is going on in the interior, and when he expresses an opinion about such things then he judges by what he sees in Cape Town. We, as farmers, who are constantly in touch with the natives, know what the position is. The natives on the farms are happy, restful and satisfied with life, but I am afraid that the other spirit will also spread to the countryside. The locations in the towns are the incubators of unrighteousness, and Kadalie and his myrmidons find the locations the most fruitful place for their operations. From there they spread dangerous doctrines to the lonely farms. Take his words. What does he want? He wants to become a martyr, and he challenges the Government to put him in gaol. Such things cannot continue. If the hon. member for Cape Town (Hanover Street) (Mr. Alexander) makes such a plea as he did to-day, then I say he is going quite contrary to the interests of the natives, although he does not intend to. He ought himself to know what stirring up of the natives means. The Europeans in South Africa have done a tremendous amount for the upbuilding of the natives. He has to thank the white men for his civilization. We white men are guardians of the natives, but we must, at the same time, never forget that 80 per cent. of the natives are practically minors. They cannot think for themselves and are easily misled. When I say they are under age, then I want to ask the hon. member whether a child can be treated like a grown-up person. One feels at once that a distinction must be made between an adult who thinks for himself and a child who cannot do so. The natives cannot think for themselves and we, as guardians, must see that the natives are taken along right lines. I hope that is the object of the Bill. Take, e.g., the education of the natives. They are educated by white men. I am glad to be able to say that the Dutch churches of South Africa have done a tremendous amount for the education of the natives. Even when we think of the Voortrekker days, we see that they did their duty towards the natives. The natives must be led in a right direction, because wrong education is a great danger. We ought to educate the native along right lines. There are certain institutions in our country where this is done, and one of them is the Stofberg Memorial which adjoins my farm. I am able to state that that institution has done a very great deal for the natives. They are taught there to respect the white man and they automatically get their education there. If we had more similar institutions we should be able to lead the natives along the lines they should go. I do not believe, however, that all the institutions in the country are along those lines, because there are institutions which, in my opinion, are doing an amazing amount of harm. We must be very careful in speaking in this House, and I think that in the past things have been said in this House which have encouraged the natives in the attitude they are taking up. Statements have been made here which have excited the minds of the natives, and I fear that we are even to-day reaping the fruits thereof. I feel it is in the interests of the natives and of the white people that legislation should be passed to put a stop to that kind of speech which is being made. If we do not do so, then I fear we are looking for trouble and that we shall find it.
Arrest all the agitators.
I agree with the hon. member. If there are whites who make speeches to the natives and stir them up, then they deserve the same punishment as the natives themselves. I even go so far as to say that thy should be punished more severely than the natives, because I cannot imagine how a white man in South Africa can go so far as to make seditious speeches to natives. I am aware the Minister knows what is going on, and that he realizes something must be done to put an end to that kind of speech. I hope that after the passing of the Bill we shall hear no more of such speeches.
As on who represents a very large mass of natives in this country, I want to say that, as far as I could understand the speech of the hon. member who has just spoken —I have not sufficient knowledge of Dutch to have thoroughly followed him—I appreciate it and sympathize with every word he says. Let we say that candidly. Let me say this to the Minister of Native Affairs, who is responsible for the direction of affairs in this country. When he hears a speech of that nature from his own side of the House, a speech delivered with such feeling, does he not recognize that he is facing a very difficult position in this country? I appreciate it, and I sympathize with the Prime Minister, and I believe from the reception he has had in the House to-day and yesterday oil this administration Bill, when we on this side have criticized fairly and have not attempted to take any party advantage. I believe he realizes that we here are just as earnest, just as desirous of assisting him to solve this great problem with which the country is faced as those in his own side of the House. I have sat in this House for three years, and I have never listened with greater pleasure or interest to a debate affecting the vital interests in this country than I have listened to this debate during the last two days. There has not been on any side a single manifestation of party feeling or prejudice; there has not been one member who has attempted to use this great subject for party purposes. The speech the hon. member has just made has shown us the dangers, not that we may have to face in four or five years’ time, but the dangers we are facing to-day, and the dangers the Prime Minister must face and deal with in trying to arrive at a solution of this great problem. Now, to deal with the questions raised by the hon. member for Heilbron—the sedition clause—I feel that in great matters of this kind, matters vitally affecting the rights of free speech and so forth in this country, I feel that when we legislate on these questions there is one thing we must absolutely rise above—whatever laws we may make dealing therewith should be entirely outside the colour bar or the class aspect. Here in my hands is the Prevention of Disorders Bill, brought forward last session to deal with this very subject. It went through a second reading. We appointed a select committee to deal with the subject-matter; the Secretary of Native Affairs and the law-adviser gave evidence, and a Bill was brought forward without a single dissentient on that select committee. Our party, the National party, and the representative of the Labour party, the member for Springs, gave an unanimous report. This Bill, the Prevention of Disorders Bill, is going to meet this very case. Why not put it through the third reading. Therefore. I say to the Prime Minister, when bringing a Bill of this nature, A Bill, to provide for the administration of native affairs, to try and bring about uniformity of control in native affairs, is it not unwise to introduce such a clause in a Bill as this sedition clause? It is wrong. I tell the Prime Minister that the Prevention of Disorders Bill would be accepted by the natives of this country; they have no objection to it whatsoever. It applies to the European, the coloured men and the native, and if we apply the same law to ourselves no reasonable native will say it is not a fair law operating against himself. There is nothing wrong in this Prevention of Disorders Bill. Let us have that Bill as quickly as possible. So far as I am able to pledge my side, I say it is a vital necessity, and it is necessary that we should have some law of that nature in this country. The natives ask for it. We have had trouble up in the Transkei by this Dr. Wellington distributing insidious American literature and dangerous doctrines. Do I not feel the position, do I not realize the danger? I live amongst these natives, and a match might set the country alight to-morrow. I think it is the duty of this House to rise above party feeling and party aspects, and if it is necessary to have this legislation—and it is necessary in the interests of the natives even more than the Europeans—I say let us have that legislation, and the quicker we have it the better, and let it apply to every man in this country, white or black or coloured. That is all we ask; that is all the natives ask. The Prime Minister, as I said before, is facing very difficult conditions in this country. I think we all admire him, irrespective of party; we realize he has taken a burden upon his shoulders, perhaps unnecessary for him to take, had he not been a true patriot. We appreciate that If that is the case, let us, as soon as possible, eradicate these little pinpricks that are causing these feelings that the hon. member for Heilbron (Mr. M. L. Malan) has already referred to, so that next year, when we come together to face these great issues, we shall have left these things behind. The speech the hon. member made was not a speech that should have been made on the administration of native affairs in this country. He picked upon the one item—the sedition clause—and he enlarged upon that. Why? Because that is the present danger that is facing this country. We have had one indication already from Mafeking, a most unfortunate incident Let me say to the Prime Minister and the hon. members on the other side that I agree in toto with the remarks that fell from the hon. member for Hanover Street (Mr. Alexander). The Administrator of the Cape Province is placed in one of the most difficult positions that any Administrator has been placed in, and I say without hesitation that no member in this House has the right to prejudice the position of the Prime Minister or the Minister of the Interior or the Administrator. We should realize the difficulties. The Administrator may be a Nationalist, but he is facing extreme difficulties. I say honestly that I sympathize with those nurses there, but I condemn our own short-sightedness; I say we ourselves are responsible, because we should have anticipated these things. We should have prepared for them. We should have realized that in this country we have native doctors. We should have realized that we are making provision for natives in our hospitals. We should have realized these native doctors would ask for the same facilities and privileges as the European doctors, so far as their own people are concerned, and we should have provided native nurses to cope with the demand. In the Provincial Council in 1918 we in the Transkei realized what was coming, and, after great effort, I managed to get the Cape Provincial Council to make provision for the training of native probationers in the Umtata hospital. There was a great deal of opposition, but to-day we are training these native nurses in order to provide for the time when we there will be faced with the same position as has arisen today in Mafeking. For heaven’s sake, let us look ahead. Let us realize these dangers. Let us go ahead with this Bill as quickly as possible, realizing that it is easier to make provision of a danger ahead rather than wait until it faces us. There is the Diamond Bill; if we had dealt with it last year instead of waiting for this terrible crisis it would have been much easier. I appeal to the Prime Minister. I say to him that when he put the Native Administration Bill before the native congress in Pretoria two years ago, it did not have this sedition clause. It has only been slipped in now. That Bill was a fair Bill and a right Bill; let us have that Bill without any sedition clauses. I now wish to deal with other merits of the Bill before the House. I think the most important feature of the Bill is a new principle that is being introduced in the Union, and that is the principle of governing by proclamation. I have lived in a territory that has been governed by proclamation for the last 30 or 40 years. Let me say the Prime Minister was wrong last night when he said that the proclamation system was not applicable to Europens. We are affected by it. The hon. member for Griqualand (Mr. Gilson), who represents perhaps one of the most advanced farming communities in the Union, and all his European farmer friends, are governed by proclamation to-day. The right hon. member for Standerton (Gen. Smuts) was wrong—at least, I think so— when he said that the proclamations should not apply to Europeans. They should apply. And I cannot conceive how in many cases such as in the grazing laws, dipping laws, and so forth, one could differentiate. In the history of the Transkei. I know of only three cases in which the European community has taken serious exception to the proclamations issued. Perhaps I might be allowed to relate these. The first instance was before my recollection—some 40 years ago. Shortly after this system had been instituted in the Transkeian territories, the European townsmen farmers of Kokstad thought that government by proclamation was a stigma upon them. They protested and said—
And they refused to submit to it. The chief magistrate, who is now Senator Sir Walter Stanford, said—
A telegram was sent; the Europeans were brought under Cape law, and they were all very pleased. But only for a time. Immediately an Indian came across to Kokstad and opened a shop, another started in Umzimkulu, and suddenly the European community realized what it would mean if they fell under the ordinary Cape laws. The country would be flooded with Indians from Natal. Within a few hours of the arrival of the Indians, a deputation of Europeans waited on the chief magistrate and said—
The chief magistrate asked them to think over it carefully, but they desired the proclamation system to be restored. Without further delay the proclamation system was re-instituted, a proclamation was issued prohibiting Indians from coming into the Transkeian territories, and no Indians have come there since, although the two original traders still remain. Since then we have had two other objections, and these are within my own knowledge. In 1914, or perhaps it was in 1915, I think, the right hon. the member for Standerton (Gen. Smuts)—
I was far away in 1915.
It may have been in 1916.
I was far away then.
At any rate, about that time there was a considerable shortage of labour on the Rand, and we had a large number of gentlemen from Johannesburg plying for labour. Within a very short time they got considerable labour, but they had to obtain it by very doubtful means. They obtained it by means of liquor, I may as well say. The next thing that happened was that a proclamation was issued applying to us Europeans. Every European, before he could buy a bottle of stout, beer or whisky, had to apply to the magistrate for a permit, the same as an ordinary native had to do. We protested strenuously, and that protest was listened to. A proclamation was evolved that suited everybody; it met the demand of the authorities, and made everybody happy. My hon. friend here, the Prime Minister, was responsible for the third proclamation, which caused a good deal of trouble. He was responsible for the issue of a proclamation totally prohibiting the coloured man of the territories, who had in the past the same privileges as the European, from getting liquor. My friend here (Mr. Gilson) was responsible. May I be allowed to explain the position? The Griquas, who my hon. friend represents, have always been classed as prohibited persons, and were governed by the same proclamations as the natives, whilst the coloured community were classed and had the same privileges as the Europeans. The Griquas resented this, and objections were raised by my hon. friend (Mr. Gilson) to this state of affairs in the House the session before last. I warned the Prime Minister then, as Hansard will show, against a hasty change, but nevertheless he issued a proclamation prohibiting all coloured persons from obtaining liquor. The result was that we had in the territories respectable coloured men hardly distinguishable from Europeans, and many of whom had been accepted as Europeans—as is often the case in Cape Town here and elsewhere—men who belonged to the professions and respectable occupations, who, when they went to obtain a drink, were told they were prohibited persons. This was the first intimation they had of the change in the law. For some reason the authorities had not published a draft proclamation, before promulgation, for the criticism and information of those concerned, as has been the invariable practice for many years. Personally, the first intimation I had of this new law was when I was greeted by complains from many respectable coloured people at our local market. The proclamation was published a day or two before Christmas; my coloured friends were not able to even enjoy their usual Christmas amenities. However, after considerable trouble, the matter has been satisfactorily arranged, and certain concessions made to the coloured people which I hope will prove satisfactory. Well, I will go back to the native side. The proclamation system is the only system, to my mind, of administering native affairs, and this course should have been taken quite a number of years ago. At the same time, let me warn the House the Minister is now taking powers to proclaim or make new laws in all native areas. He can do anything he likes. As a matter of fact, I believe he could almost hang a man, if this law goes through. If he has that power, I wish to ask him: is it fair that any other Minister sitting behind him should have the power to make regulations dealing with any other particular Act, and promulgate them in native areas? Is the Minister of Labour, with all these new-fangled ideas of his of 8s. a day and the wages board, and all that sort of thing, entitled to come along and spring regulations upon us? He has already done so, with regard to the regulations affecting labour. I put it to the Minister of Native Affairs, let these regulations go through his hands first. The natives recognize only one supreme chief. If necessary, let these regulations be submitted to and promulgated by the Minister of Native Affairs; then we know where we are. The point was raised by the hon. member for Cape Town (Hanover Street) (Mr. Alexander) that once a proclamation is promulgated, it is difficult to have it rescinded. With regard to the particular liquor proclamation I referred to previously, I protested very vigorously, and the Minister admitted that a mistake had been made, but it took some time to rectify—a good deal of correspondence had to be carried on, and it took three or four months. I moved in the Select Committee on Native Affairs, that the Minister of Native Affairs be asked to repeal this proclamation, and the chairman held that I was not entitled to move a resolution of that sort, that it was tantamount to a vote of no confidence in the Minister, and therefore was outside my power. We eventually fixed the thing up, and it is satisfactory to-day. But the select committee report dealing with the matter, although unanimously adopted, has never come before the House for consideration. This will show how difficult it is to secure any alteration or amendment. If, in future, a proclamation is issued. I might suggest, while the House is in session, before it is issued, it should go before the Committee of Native Affairs, unless it is an urgent matter. Although the House does not actually pass it, let somebody of the House have the scrutiny of it before it becomes law. I am not a constitutional lawyer, but I feel if we simply give the Minister of Native Affairs power to govern by proclamation without all this embroidery that we have in the Bill, as was done in the Transkei, his department would act rightly, as the chief magistrate has always done. We have in operation almost the identical system that the Minister of Native Affairs is bringing forward to-day. One of my hon. friends says it comes from Natal, but the Minister said a little good had been taken from each province and put together to make a satisfactory whole. I think, on the whole, the Bill is good; but I would like to know from the Minister, seeing it is a Bill affecting the whole country, and not only the natives, seeing that the Bill was put before the native congress in Pretoria two years ago, why it was not published months ago and the public given an opportunity of discussing the Bill. When I went to the territories at Easter during the recess, I attended the opening of the bunga.
I had sent the leading natives the four native Bills. They came to me and asked about the fifth Bill. I had not sent them copies, and not one of them knew about it. The bunga might well have had the opportunity of discussing such a measure. I see on the agenda of the Transkeian General Council there is a motion to discuss it, and I believe they are discussing it. In the Union we intend to develop these native councils and you have this power of governing by proclamation; surely, you can evolve some scheme gradually, slowly, and, with the consent, knowledge and approval of the native people and the native councils interested, build up a similar institution to the one we have in the Transkei, and so that they will feel that they are helping to build up that institution, that they are actually participating in the building up of a new constitution to suit their development. It would be better if the Prime Minister could take power to govern by proclamation and show the native councils that they have a certain amount of power by consulting these bodies, for the native is not to be driven, but he is the easiest man in the world to lead, if led rightly. Strengthen the hands of the magistrates and native commissioners, but, at the same time, you must show the natives that you are trying to work with them, and to build up institutions for their benefit and advancement. If you build up gradually with the co-operation of the native, you will proceed on sound lines, and lay the foundation of a sound native policy and of true co-operation between whites and blacks. The reason the Transkeian General Council has proved such a success is largely due to the sympathy between the Europeans and the natives. To-morrow will be a red-letter day in the history of the Territory, for to-morrow the foundation stone will be laid at Umtata of a building to cost some £25,000. It is the new Parliament House of the Transkeian General Council, and it would be much appreciated if the Prime Minister sent a telegram of congratulation. This new parliament house will be a thing to be proud of, and we Europeans are just as proud of it as are the natives themselves as we have helped to develop them. It is for that reason and because of that feeling of mutual consideration that the natives of the Transkei come forward with resolutions to which the member for Waterberg referred asking the Government to make laws to prevent these agitators, these bolshevists, stirring up trouble amongst the natives. I now want to deal with my hon. friend (Mr. Nicholls) who last night uttered the most scathing remarks on the native administration in the Cape Province although he told me later he did not intend to include the Transkeian Territories But we are the one part of the Cape that really counts most, as far as the natives are concerned, and our record is such that any of the provinces might be proud of. In the Transkei we are producing more mealies than they are in the whole of Natal. For every planter and cultivator that is bought in Natal by natives we buy probably two hundred in the native territories. Is that not a sign of progress? And in these matters we don’t disassociate the Transkei from the Cape. The hon. member and his friends from Natal come to the Transkei seeking for labour, although Natal has an enormous native population. Our natives keep the Natal coal mines and sugar plantations going. The same thing happens in the case of the Transvaal. I have had Free State members come to me praying for 50 boys during reaping season, and I have letters from German South-West Africa appealing for native labour. With all due respect to the old Cape system, we are turning out the goods. I do not think our natives are as respectful as those of Natal; they don’t go down on their knees, but they are just as polite and courteous as are the Natal natives. I agree with my hon. friend, however, when he says that the Cape has reduced the power of the chiefs, but I don’t think our system is entirely to blame for that. The reason is the force of civilization and with the close contact between whites and blacks the chiefs lose their self-respect, and therefore they lose the respect of their followers. I read reports in the newspapers of how chief so and so comes to Cape Town or Johannesburg and is received by the mayor. But many of us know what it often means when the chiefs go to visit their people in Cape Town or Johannesburg—they go to collect toll from them. It is invariably the chiefs who are to blame for the loss of their power and prestige, not our system. I challenge any hon. member from Natal or any member from the Transvaal to state that the Natal or Transvaal natives have the same respect for their chiefs that they had 25 years ago. Right through South Africa the chiefs are losing the respect of their people, and you cannot alter it. I want to warn the Prime Minister regarding the provision in the Bill giving criminal powers to chiefs. I am very much in sympathy with trying to strengthen the power of chiefs, but before doing that we should be satisfied that the chiefs are worthy of having authority. The Prime Minister is going far beyond the bounds of sweet reasonableness by allowing a chief to impose a fine of £15, which is a very heavy penalty for a native. But I have not been able to find out for what offences this punishment is to be meted out. The most serious offence is the failure of a native to salute his chief.
Contempt of his chief.
The matter has been discussed by some Transkeian District Councils, which recommend a fine of £2 on any person wilfully neglecting to attend a meeting when summoned to meet the chief and failing to give a satisfactory explanation of his absence, a similar fine to be imposed on—
There is something in the idea of strengthening the powers of the chief, but try it on the other provinces first before introducing it into the Transkei. One very shrewd body of natives said that before they passed these resolutions they would like to see the Prime Minister’s regulations. [Time limit, extended]. I have practised in the Transkei for a number of years, and in view of what occurred yesterday on the Diamond Bill it might be as well for me to state that I am not interested in any practice to-day and have no financial interests in any practice in the Transkei. The Prime Minister has taken power to deal with the question of appeals in law suits, but I hope that he will realize that in the Transkei the present system has been built up and has proved satisfactory. I trust the Prime Minister will not interfere with the powers exercised in the past by attorneys to appear in the courts. There is no truth in the suggestion that the attorneys bleed the natives. The Transkeian side bar has given the magistrates every assistance, and the side bar can be given almost as much credit as the chief magistrate or other officials for the present satisfactory state of affairs across the Kei. I would like to associate myself with the remarks on this subject made by the hon. member for Hanover Street (Mr. Alexander) when he said that privileges exercised for 40 years should not lightly be taken away. The right hon. member for Standerton (Gen. Smuts) has touched on the question of the power of native commissioners. It seems to me, speaking as one who has had legal experience up there, that it is an absolutely impossible provision the Prime Minister is making for cases between natives arising under native law and custom to be tried by the native commissioner and cases that arise from the common law to be tried by the magistrate. Very often the commissioners and the magistrate will be the same. The natives will not understand it, and it will agitate the native mind. I would like the Prime Minister, with his legal mind, to consider this particular aspect of the case. In the Transkei, as I understand the Bill at present, native cases arising from native custom will come before the native commissioner, and cases arising from European law come before a magistrate. In 90 per cent. of the cases it will be the same official. Well, I must say frankly in the Transkei as elsewhere, the natives are not a particularly moral lot, particularly the red natives. They have their sweethearts and their lovers. A native husband comes along and finds another man making love to his wife. That means three head of cattle. Either the lover, to try and save his three head of cattle, is out with a stick and assaults the husband, or the husband, if a jealous man, assaults the lover. There are injuries, and the husband brings an action for the three head of cattle and the lover says—
All these crimes are heard by the magistrate. This is only for civil cases.
Ordinary damages for adultery is a civil case, arising under native custom. According to native law and custom, there is no such thing as an action for damages or for assault. They have a phrase which means—
The action for damages for adultery must come before the native commissioner, but as soon as the defendant brings a counter claim for damages for assault it falls under the Colonial Law, and the native commissioner cannot take it in his capacity as such, but says it must come before him in his capacity as magistrate. Do you think the natives will understand that?
What do they do to-day?
They go forward and try the case. The magistrate has jurisdiction between native and native irrespective of Colonial or native law. You will have to-day, if this Bill goes forward, the case of if a man wants to sue for threepence damages for trespass he goes before the magistrate and must then go to the E.D. court for appeal. In the ordinary way they go before the Native Appeal Court, justice is done and everyone is satisfied.
If it is explained later on my friend will see it is not such a difficulty. We will concede that.
Thank you. I have been puzzling in my mind what the position of the magistrate and the native commissioner will be. The commissioner will fall under the control of the Prime Minister’s Department, but in his capacity as a magistrate I presume he comes under the Minister of Justice.
It is a difference in form more than in anything else in order to have an appeal for native law and custom; to gradually give us native law and custom as it is laid down by the court. It is more a difficulty of form which my hon. friend will see in Committee.
I think there are questions like that which would be better argued in Select Committee. There are numerous questions. I am sitting on the Native Committee upstairs, and if he saw the correspondence I have on this question, well, I will be three or four days working up amendments to this Bill. I can see I am not going to church on Sunday, and I put the blame on the Prime Minister. I am sorry I have kept the House so long.
It is very interesting.
I want to associate with the remarks of the right hon. member for Standerton. There is a native saying “hamba gahli” meaning “go slowly.” There is a craze for uniformity and I am generally in favour of uniformity. But let us remember that in the our provincial councils controlled and administered by Europeans for seventeen years, there is just as little uniformity as there was at the time of Union, and I hope those who are going to administer this law will recognise that you have to go slowly. Let each section of the natives be built up gradually along lines of their own. Do not try to force together tribes that have nothing in common and don’t understand each other. There is as much community in customs between a native in the Transkei and the Sechuana, as between us and the Chinese. Each section will have to be built up and developed along its own lines and have its own appeal court, but these things can be dealt with in committee. I think I have shown the Prime Minister that this is not so simple a Bill as he thinks, which can be rushed through the House. I am sorry we have not many members in this House who understand these matters as I do. They have not had the opportunity to study them, and it will be extremely difficult for me in the committee stage to put these things forward item after item, because I shall feel I am holding up a House not interested in these things. So I ask the Prime Minister again to take certain powers in the Bill, cut out the marriage clause and so forth, and take only the essential powers that will enable him to build un institutions which are workable and acceptable to the natives and which the natives themselves will understand and will help to build up. I say again that I think this Bill will have more immediate effect on the development of the natives and upon their internal affairs than the four Bills of the Prime Minister put together. Let us therefore make them realize we are trying to assist them in their own development, and encourage them to help us in the problems we are facing. Many other matters I shall leave until the committee stage.
I am thankful we seem to be drawing together as a team, especially the members for Natal. It was a pleasure to listen to some of the speeches of the hon. members, proving that they are beginning to think for South Africa. We feel this is a Bill, whether we are members of the South African party or the Labour party, this is a question on which we must stand together and work as a team, not only in the interests of the native, but of the white man also. This question ought to have been tackled years ago. We have had native commissions and we have had very fine resolutions, but it seems to me there it has stopped. We have treated this question of the natives up to now in a haphazard and slipshod way. In Pretoria we have the largest number of natives in any division of the Union. We have 124,000 living in the area, with the exception of Pietersburg and Zoutpansberg. Many of my constituents have a particular interest in this matter as their farms adjoin the natives and they feel the position very much with regard to Section I. We should take care to see that we have commissioners who understand the native requirements and what the white man requires, and you must, therefore, be careful in the appointment of these commissioners. Our children should be educated in a way that will enable them to take responsibility themselves and become native commissioners. We have the same position in Holland with regard to Java, and in England with regard to India, where the students are specially trained at colleges with regard to their future appointments in Java and India. In South Africa we should follow their example and see that at our several Universities students should be able to follow a course of studies which would train them for this work. We should appoint young men who have a knowledge of the native, his language and his customs, and then we shall have native commissioners who will treat the natives as they should be treated. I know from experience that we have native commissioners in the Transvaal who have not been a success, but on the other hand we have been the cause of stirring up native strife, and I think it is a very necessary suggestion that we should be careful in appointing these native commissioners in our native areas. With regard to tribal organization, as a child I grew up on the borders of Basutoland, and I found that the tribal organizations and their chiefs must be taken seriously. In the past we have given too little consideration to the chiefs with regard to the natives under them. We have undermined the authority of the chiefs in several of the native locations, and native tribes and I think it is a great mistake. As a youth I remember how the natives in Basutoland were, absolutely obedient to their chief. In the last few years I believe that has gone back a great deal. The reasons for this, I suppose, is through getting into touch with the whites, and the ruling of the chief is overruled by the decision of the magistrate. What I feel is that the great curse of the native is that civilization is going rather too quickly for him. When he dresses as an European and swaggers along the street he thinks he is a civilized being and he refuses to co-operate with the other natives and seems to look down upon them. That I feel is a very serious drawback. Distinctions between tribes must be adjusted by the Government, and in this Bill I feel that that is going to be done. Great mistakes are being made in trying to divide the natives among themselves. I feel that, while native customs are so different among various tribes of natives, we must be very careful in putting together certain tribes that do not feel as one. Take the Zulu and the Basuto, they are very different in regard to customs, although there may be some co-ordination in regard to their language. We find that the native who has acquired a certain amount of civilization becomes imbued with the idea that he cannot co-operate with the uncivilized native. We must show them that the two must work together in the future, not only for the welfare of their own class, but for the welfare of their whole tribe. We find some well-meaning but misguided people leading them astray. The native who comes into contact with the white races is apt to take the bad things from the civilized man and none of his good points. If you go to the chief of a certain tribe in the Transvaal what does he try to do? He tries to keep his young men and his young girls from the town, because he believes, and rightly so, that when they come back they are spoiled. I feel that if the chief has more authority with his own people he will be able to rule better and do better in regard to the people in his tribe. Furthermore, I feel that the European by dragging them away from their surroundings are making them absolute outcasts from their own sphere. Great mistakes have been made in the past in regard to that, and the white domination has destroyed these local characteristics and developed a superficial veneer which is a curse not only to the native, but also to the white. The native cannot with impunity pass directly from the worship of amulets to that of the telephone and the automobile, and it would be well if their progress was more gradual. The native begins to hanker after town life, after Johannesburg, after Pretoria and after Cape Town, and does not feel at home amongst his own people. In this Bill we must feel that the idea of the Minister of Native Affairs is to stop this sort of thing and make them feel at home amongst their own tribe by restoring the authority of the chief. With regard to Section 19, relating to the marriage of natives, missionaries have always found a great difficulty in reference to polygamy amongst the natives. The native has his wives, and when he becomes Christianized he has to give up polygamy and have one wife. The problem to the missionary has always been what must become of the other. By having a register of these native wives we shall find that it will be a great help in putting a stop to certain evils amongst these natives. Then with regard to Section 24, in which the exhibition of pictures of an undesirable character is dealt with, I feel that a great deal of harm is being done by this kind of thing. I remember the commissioner of police in Pretoria telling me that natives returning from Europe brought back pictures and photos, which were indecent to be seen by anyone, the most indecent things you could ever thing of. What is the result on the native mind? Disrespect for the white woman and no respect for any white person. I am glad that these pictures are going to be stopped, and that prosecutions are to be instituted against people who supply these things. With regard to assegais and kerries and things of that kind, I think the provision in Section 24 is a very necessary element in this Bill. With regard to the sedition question, I feel that it is very necessary to deal with this question in the Bill. What do we find at the present time? Men are going about the country stirring up the natives. You have meetings held everywhere. Kadalie calls the white man the enemy of the kafir, and he calls the pass law the law of slavery. In Lindley, O.F.S., we find a certain native Elias, who also indulges in this kind of thing. He says: I have come here to rescue the native from the white man. Members of Parliament are wolves devouring the native. The day is coming when we will be delivered from slavery. Not only have we got the native agitator, but we have also got the danger of the Communist. I feel that when we touch this question we must be very careful. We have at present 6½ million natives of whom perhaps half a million are civilized and the others are being led by these men on the wrong road. We see how easily the natives are led by these speeches. The native as a child of nature is being swayed by these men as easily as the wind sways the trees. These demagogues, as I call them, are doing a tremendous lot of harm. Their influence reminds one of the Dragon of the Apocalypse, whose tail sweeps the third part of heaven. We feel that they are instilling doctrines into the minds of the natives which are, to them, absolutely a cancer.
And into the minds of white people also.
This dragon of communism which has been such a curse in other countries is going to be a curse in South Africa if we allow our natives to be led by these men. What does Aristotle say in his “Politika”—
which means—
This is absolutely true of the individual native. I have here also a quotation by a gentleman who was travelling in South Africa, Lord Olivier, where he speaks of the “Anatomy of South African misery. Professor du Plessis has already exposed the fallacies of this gentleman. These men travelling in South Africa for a few months go home and tell people in England what we are doing in this country, when they have just as much knowledge of the native as the man in the moon. That is what we protest against. We feel a stop has to be put to these men telling these stories about the natives being treated as slaves. I feel clause 26 in the Bill is absolutely necessary. We cannot allow this thing to go on. If the native is led properly by men who know him, I am sure the native and the white man in this country will live together to build up the country and make it a great country, but if we allow to be instilled into their minds the poison of certain doctrines, we are going to make this country a living hell. Therefore, I think the question is being tackled by the Prime Minister in a way we cannot be too thankful for. The principles involved in this Bill are absolutely necessary, and must be brought to a conclusion. They are the beginning of solving one of the greatest problems in this country, and we all feel grateful that men from all sides of the House are trying to solve the problem and make our country a happy country. It is being said that these doctrines are being brought over from America by the negro. Yes sir! These men come into native territories and instil these doctrines into the uncivilized natives. I have met these emissaries in the northern Transvaal. You find them telling the natives—
When I was at home at Pretoria a native came to me, and he was a very educated native. He said—
I told him, and he said—
I said to that native—
Therefore, I feel in regard to this question now being tackled by the Prime Minister that by solving the native problem we are doing the greatest service to our country, and our people, and we fully trust that everyone in the House who knows something about the native will give his talent and his brain to the, solving of this great problem, so as to make this country a happy country.
Some of the speeches made on the Bill would serve as good lectures at a meeting of an ethnographic society. As for the Minister’s Bill I want in the first place to deal with the clause regarding the re-granting of the powers to the native chiefs. I consider that it is quite an important point that it should be proposed to re-establish the old powers of the native chiefs and tribal captains. It is true that even under the Republican Government a start was made (which was, however, gradually abandoned) with the powers of tribal chiefs and chief captains. Many people in the Transvaal have always regarded it as a mistake of the old Republican Government. I myself also think that it is a mistake because every one that goes to native areas where there are large native kraals will immediately notice the amazing difference between a native tribe which is governed by a good captain and one that is under a chief who is already deteriorating, to call it by that name. Fortunately, there are still various native chiefs who keep up their dignity among their people, but it is constantly being made more difficult by many other cases where native chiefs do not maintain their authority, and where they even set an example of drunkenness and other vices. (No quorum.) A good chief or captain is a blessing to his people, but a bad one is a curse, and I think the Minister of Native Affairs should have power of deposing such a bad chief. I notice in Clause 7 that the Governor-General shall have power only to appoint a captain or a headman over a tribe or location, but I do not see any sub-clause under the heading “Administration” which provides that the Governor-General shall have the right of deposing, suspending or removing a captain. This can of course be altered if no provision is made for it in another Act. Then native chiefs are given the right of trying certain minor criminal cases. I think this is a good provision, but a fine of £15 or five oxen is too much. The cases which a captain can try will only be minor matters of kraal or tribal discipline, and to impose a maximum fine of £15 is large authority for a captain who has had no training in jurisprudence and possesses no legal knowledge. This can of course be altered in committee. I am pleased that the Minister of Native Affairs further provides that the native commissioners shall no longer come under the Department of Justice. It was always an objection that commissioners over large native areas were in certain respects subordinate to the magistrates of the districts. Native commissioners are well acquainted owing to their office and work, sometimes extending from 20 to 30 years, with the nature, customs and usages of natives, and we all have experience of commissioners who knew the natives well, were just, and in no case neglected the interests of the native population. But what seems strange to me is that in the Bill they have no criminal jurisdiction. It is clearly set out that they can deal with civil cases, but the statutes which gave them other capacities, viz.—those of 1885, 1902 and 1907 in which the rights of the commissioners are clearly laid down are all repealed in this Bill, and I want to ask the Minister if it is not desirable to give them the right of also trying certain criminal cases. It is necessary in large native areas where there is a native commissioner and where the magistrate possibly lives 40 to 50 miles away from the place where the natives are. I hope the Minister will be able to inform me if this right is being retained, notwithstanding the repeal of the existing Acts.
Do you say that as a result of the repeal of statutes the native commissioners in the future will have no authority to try criminal cases?
Yes. It is clearly stated that the native commissioner shall be able to decide civil cases between natives, but now I ask what the position is about cases which also frequently occur in native areas between Europeans and natives. Hitherto the commissioners have had the right of hearing and deciding such civil cases. They are usually merely small matters between Europeans and natives about trade, or the impounding of stock, but according to this Bill the commissioners will have no authority to deal with such civil cases in their courts. Accordingly natives and Europeans will have to undertake a long journey, sometimes 50 to 60 miles to the magistrate’s court, and, of course, a native commissioner is just as capable and just as well able to deal with the cases as a magistrate. He knows just as much of the laws and in some cases, owing to his special knowledge of the nature and character of the native, he is, I might almost say, is in a better position to decide disputes between Europeans and natives and give satisfaction to both parties. I think, therefore, that provision should also be made in Clause 8 for judicial proceedings between natives and white persons before commissioners. With regard to the acknowledgement of the lobola system, I think it would be a good thing to do so. It was clearly stated by the hon. member for Waterberg (Mr. van Niekerk), who, of course, has recently obtained much experience in relation to the natives. I personally also know cases where natives have possibly had one or two wives under the ordinary lobola system, who have subsequently adopted Christianity and been married by a missionary or a minister of religion. According to our law only the last marriage is then acknowledged, and the first wives of his young days by whom he has possibly had a family are so to say sent away. They have no right to property, money or cattle that the native owns, nor have their children any right. It goes without saying in relation to Clause 26 about putting an end to the incitement of natives by all kinds of speeches, etc., that I entirely agree with it. It is necessary. I have here a newspaper from the Middleburg (Transvaal) district in which the Minister also has a farm, reporting a meeting held there where such seditious language was used. It is the newspaper of the high veld and of Middleburg, and is the question here is not about locations at Cape Town or Port Elizabeth or Bloemfontein, but about a district in the northern Transvaal where the natives, so to speak, are still found in their natural state. It deals with a meeting of 4,000 natives, but it is not necessary to quote the seditious language. The danger is that if members of the farming population were present at such a meeting and were to oppose and interrupt, and do so rightly, in connection with such language and the stirring up of the minds of the natives, it might lead to disorder. But there is something in sub-Clause 4 that I should like to bring to the Minister’s notice. There, certain powers are given with reference to seditious language, and the Minister can prohibit white persons who are punished for it to again enter the areas where they have used seditious language. This refers to non-natives, and only, as the definition laid down in areas included in the schedule to the Bill, i.e. locations. It is not bad, but what about the seditious language used outside the locations? Some members have mentioned the provisions with regard to seditious language as if they only referred to natives. That is not my view because the words used are “any persons.” Europeans also therefore fall under them, but what prevents them from using seditious language on farms in the neighbourhood of the location? And what prevents them from returning there and using more seditious language?
Outside of the location they can be punished by imprisonment, but they cannot be prevented from returning there.
I should like it also to be extended to outside of the locations. And a second point in this connection is that cut-side of locations natives only can be prohibited; they can come back to their locations.
It is as it were within their own country.
In the location then they can just do as much evil as they wish? Then I also want to ask whether in the definition clause the word “native” should not be defined? Usually in acts dealing with natives there is a definition of “native,” or it is said that natives are the persons as set out in the Act, but in this Bill there is nothing like that. In court cases or on appeals a magistrate and native commissioner will often have difficulty when a party pleads that he is not a native, in deciding the matter unless there is such a definition in the law. I have made these few remarks, but want to end by saying that I, as one living in a part where there are many natives, am thankful for the Bill. Any defects can still be rectified, but I shall support the Bill and hope that it will pass into law as quickly as possible.
The hon. member for Tembuland (Mr. Payn) made an exhaustive speech, but there is considerable difference between his interests and mine. He lives amongst the natives, but my concern is that the natives live among us. Therefore I do not intend to deal with the whole Bill. In the Free State there are between 400,000 and 500,000 natives while in the constituency of the hon. member there are between 800,000 and 900,000 natives. It was interesting to hear how well he is acquainted with native customs. There are three clauses in the Bill I want to mention, viz., Clauses 24, 25 and 26. In the Free State the natives live amongst the Europeans, and they are practically working men. The largest part of them consists of Basutos from Basutoland, and the other part of Zulus from Natal. Clause 25 is therefore especially important to us in the Free State, and I am glad that the Minister has included it. As the Minister said in his introductory speech our pass laws are at present very inadequate, and I hope that it will be put right by regulations. Revision is absolutely necessary in so far as the part where I live is concerned, because most of the labour comes from other parts, and they are constantly travelling to and fro with their stock. Now I come to Clause 26. Although in the Free State we have the smallest number of natives of any province in the Union I make bold to say that the danger exists that the first troubles will arise in the Free State. Consequently I am thankful to the Minister that he is trying to make this provision. I want to say frankly to the House and to those who think that they have shown the natives a service by speaking against the clause that if we adjourn this year without making provision for the prohibition of sedition then there will yet be bloodshed before the end of 1927 judging by the state of feeling to-day. Let me say to the opponents of the clause that it will not be our people there who will cause it but that it will only occur, if it actually does, on account of a few agitators. It is a hundred times better for us to look the thing in the face and to pass legislation to stop it. There are hon. members who have talked on the matter although they know nothing about it. Let me tell them that the natives in the Free State have always been well treated and have always been happy. There are many of them who have asked for assistance to keep them out of trouble. They are just as much at liberty to meet together to discuss matters as the Europeans, because in the old Republican days no acts had been passed. The Europeans have grown up among the natives there and knew how to act and to see that things did not go wrong. Since the second war of independence conditions have, however, changed because the natives have been told things and they have now commenced to despise us. That is only the result of the acts of a few people who go about the country, and I have already asked myself whether the public ought not to take charge of the matter to put an end to such meetings. If such people were to come on my farm to hold meetings then I should be guilty of an offence against, them. Now they go to the locations and send letters to convene the natives, and preach all these doctrines to them. I am compelled to utter a warning against this incitement because things recently have been getting too bad. One of the first meetings was held in my district so that I feel compelled to warn the Government. The Bill deals with native administration and the clause regarding incitement can just as well be included in it so that it may be prevented. I hope the session will not end before provision is made for it, whether in this Bill or in a separate one. Other members have received letters with requests for copies of the Bill, and they were sent to the people. If the agitators see that the Bill is withdrawn then it will mean throwing oil on the fire, and we shall then see the results.
I do not intend to speak at great length on this Bill, but there are one or two points which I want to emphasize—points which have been made by speakers on both sides of the House. Probably one of the most important matters is this much-debated Clause 26. I think we have got to realize to-day that the natives are in a state of transition. I think we have also got to realize that the authority of the, chiefs has weakened. It may possibly be restored by this Bill, and it may not. At present there is very little authority over the young natives who are growing up. Their minds are in a state of flux. They are open to receive impressions for good or bad and, as things are going to-day, it is the worst influences which are being brought to bear upon the natives, and I say that in the interests of the natives as well as in the interests of the Europeans. It is up to this House to take steps so that the doctrines which are being preached in the world to-day are not at this juncture going to be preached to the natives of this country, and that their minds are not directed into channels which are going to be very dangerous to the future of South Africa. I am perfectly certain that the best opinion among both races, European—Native, of this country asks for some measure which is going to stop the propaganda in this country which is going on in the world to-day. We have forces which we may call Bolshevism aiming at the subversion of authority; we have a section of people in the world to-day who seem intent on breaking down all that we have built up in the past, and who would bring into the world the chaos into which Russia has been brought. I contend that if there is one country, above all, in which it is most dangerous to preach these doctrines, it is South Africa. It is not the native agitator so much who is the cause of the trouble; the principal offender is the European agitator; he is particularly the man meant to have power to control. The native still considers that words which come from a white man are words that he should listen to. That faith in the white man and respect for his opinions still exists. I am confident that we have the best opinion among the natives with us in this matter. If we introduce legislation which does not apply to one race only, but equally to white or black who would preach doctrines which would bring about a state of affairs in this country, and which will eventually plunge it into the abyss of Bolshevism, I say that the natives themselves will welcome that legislation, and I do urge the Minister of Native Affairs not to go back at this juncture, but to take those powers that he should take and let us take a stand once and for all and say that at least we are going to keep the native mind inviolate, and see that these dangers are at least going to be kept away as far as possible from this country.
Hear, hear.
I hope those are honest “hear-hears” and not ironical. I hope hon. members on the cross-benches will back us up in our request, which, after all, is only made to secure the dominance of law and order in this country. This is a very difficult Bill to speak on, as one is tempted to discuss details which really should be done in committee; but there is one particular matter of importance to Transkeian territories which I want to draw the Prime Minister’s attention to, and that is the question of native divorce. In the past, up to comparatively recently, divorce cases amongst the natives were heard by the chief magistrate. We have never heard any objection to this course. It was a course which was thoroughly satisfactory to the natives, and it enabled divorces to be obtained cheaply, and it did not put such relief beyond the reach of the natives. Some few years ago—why I do not know—a proclamation was issued, and the native now has to go to the Eastern Districts Court to get the divorce which he formerly obtained in his own territories at very little cost. This now means that in practice he cannot obtain this relief, and much hardship and a very undesirable state of affairs has been brought about. It is a thing which we have been agitating for some time, and I would urge upon the Minister that he should reintroduce that system. I would ask him, if native commissioners are going to be a part of the native judicial system of the country, to introduce a clause in this Bill, so that, if he is not going to give the chief magistrate in the territories the power of dealing with native divorce cases, he will, in some form or other, enable them to be dealt with by some local court in the territories.
Is it the chief magistrate only you want to be empowered to divorce?
Yes, because I take it the chief magistrate would also be the chief native commissioner in the territories. This is a want which is very apparent to both Europeans and natives in the territories. I want to say a word about the system of proclamation. I think it is the best system in dealing with natives, but do not let us run away with the idea that it does not affect Europeans. To-day I cannot leave the native territories, if the proclamation is strictly observed, without getting a pass from the magistrate. It is an old proclamation, but it still remains in force. It is only observed in the breach, but it is just an instance of the danger of this proclamation system. I would like to refer to this liquor proclamation, for instance. In German South-West Africa there is a very fine law that no non-European can obtain liquor. I impressed on the Prime Minister the advisability of introducing that same measure in the Transkeian Territories. The Prime Minister saw the wisdom of it, and I believe he sees it to-day. A proclamation was issued following those lines. That proclamation had the approval of the chief magistrate, the native affairs department, the churches and the police, and I believe of all right-thinking Europeans and coloured people. But the next thing that happened was that the hon. member for Tembuland (Mr. Payn) stampeded the Prime Minister, and the effect was that the door was thrown wide open. A proclamation was issued. It came into force and it threw wide the doors. The drunkenness in the town of Kokstad for the next month was appalling, and that proclamation had to be withdrawn in a terrific hurry. Now an amended proclamation is in force and I do not think it is as good as the first one. There is the drawback to the proclamation system. I do not think the application of the proclamations is fully considered; they are only looked at from one aspect. Although I should support the question of proclamations dealing with the natives, at the same time I do want the House to realise that it will apply to every European who lives in those areas in the same way that it applies to the natives, and it is a weapon which needs to be very guardedly used. It has its advantages but it also has its dangers. I would like to draw the Prime Minister’s attention to what I consider an anomaly. You have the case of jurisdiction being given to chiefs in civil cases up to £5, and from their judgment there is an appeal. On the other hand, in criminal cases under native law, a chief has jurisdiction up to £15 or five head of cattle, and from that there is no appeal. That seems an anomaly. If you are going to give an appeal in the smaller amount you should allow an appeal in the case of a fine of £15. I do not understand where the £15 and the five head of cattle are going to go to. Are those to go to the Crown and go into revenue, or are they to become the personal property of the chief who inflicted the fines? I see that the Bill lays down that in native cases a European lawyer is not allowed to appear. I hold no brief for the profession; but it seems to me that in many of these native cases they come under European laws which, in many cases, are very complicated. We who make them, in many cases do not understand them, and have to go to a lawyer to interpret them. Now we forbid those whose business it is to study these laws to assist the natives. I would ask the Minister to reconsider this matter, discuss it with his advisers, and see if it cannot be modified in some way. I am afraid that in the desire to protect the native you may find that you are really penalizing him. Then there is another danger that is going to arise in certain districts of the Transkei, where the authority of the chief has vanished to a certain extent. In Pondoland chieftal authority is still a great factor, but in other districts of the Transkei you have many natives who have been described by the Minister as “intellectuals.” They have adopted various professions—they may be teachers or constables, and we have doctors now. We have to be very careful to see, in conferring this authority on the chiefs, not to prejudice these natives who have broken away from this authority. There is a certain amount of antagonism between them. If you are going to force them back again to native law entirely you are going to prejudice them. It is certainly a matter which needs consideration. Then, with regard to appeals, they have been decided, as far as the natives are concerned, in the Native Appeal Court. As far as I can see under this Bill, in matters where European law applies, the appeal will no longer lie as in the past; it will now be necessary for natives to appeal to the Eastern Districts Court. As far as the Transkei is concerned, our system is an excellent one, under which all native appeals are heard in their own appeal court. It is an inexpensive form, and full justice is done to the natives. If you are going to force these appeals in certain cases to go to the Eastern Districts Court you are, in effect, practically taking the right of appeal away, and I do not see that any advantage is going to accrue, whilst it is certain that it will press very hardly on them. It has been made very plain that, much as we would like one uniform system of native law and administration throughout the country, the Prime Minister will have to treat the different districts on different lines to begin with. You cannot, for instance, treat Zululand to-day as you are treating the Transkei. The Transkei is years ahead of Zululand, and I am afraid that if uniformity is striven after too ardently, administrative methods which have been built up in the Transkei and which are a little too advanced for other parts of the Union, will be taken away, and in its place the Transkei will be given something which will tend to retard rather than to facilitate its progress. It will be impossible by one stroke of the pen to bring all the natives in the Union to such a state of uniformity as to enable them all to be treated as if they were on the same level. I hope the Minister will interfere as little as possible with the present system, which has worked so satisfactorily in the Transkei. Natives do not appreciate change, and they have become thoroughly accustomed to our Transkeian system It is a system which they themselves have largely helped to build up; it is a system which they understand, and it is a system which has become an object-lesson to the rest of the Union. I hope that we are not to lose the fruits of the labours of many years, for the Transkeian system is the finest example of native administration in the Union. I ask the Prime Minister, if at all possible, to allow the Bill to go to a Select Committee. There are many interests involved. A Select Committee would work solely in the interest of the country, for in this matter there is no question of party. This, indeed, is one of the wonderful debates I have listened to, for I have not heard that party spirit which enters far too much into our deliberations. Hon. members have spoken solely with an endeavour to shape legislation for the good of South Africa and for the good of the natives, irrespective of parties and politics. That is the spirit in which the Select Committee would work The natives themselves would like to be heard before a Select Committee, for they take a deep interest in the Bill and I feel that it is most essential that we should make the natives feel that we want their assistance and a full expression of their opinions in shaping legislation of this nature. It would be in the interests of the natives and the country if the Prime Minister will relate the dictum he laid down when he spoke on introducing this Bill and allow this to go to a Select Committee which would assist him to redraft and reshape this measure, and the ultimate outcome will be the measure will have a quicker passage through the House and we shall be able to hammer out something better in the Committee than we shall in this House.
We have had a long week and I wonder if the Prime Minister will agree to us moving the adjournment now.
Yes, I agree to that.
On the motion of Mr. Marwick,, debate adjourned; to be resumed on 2nd May.
The House adjourned at